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— Thi'LL- ord Gs! s ahll BLOWthe TRUMPET and go with Whirlwinds. Zech. 9: 14. LITY. And he said an. e di, t iIo snet? oe A amn dedysi nWgah/ nittsotw nte. eark. eveTrhye onn sea itdh haet tsatnetael eMtbet evsisedhreya alolc ncbeoe rt dhei. anittg btictr iot; n a ntidde wailnl ita dfl ebceit o Ofrourdtthi ;. O, trsoarsi Gnoilitleta tIhratil TRUMPET. Grand Junction, Michigan, Thursday, dune 8, 1893. Mums 18. No. 28. There is a grace few mortals find, A star all I I eaven loves to see, - It is a meek and lowly mind, ' file gem of pore humility. No ornament on earth so rare, No jewel in all Ileaven's mart, Can beautify a soul so fair, As deep humility of heart. 0 God bath e'er y balance wei: zhed, A jewel so sublimely sweet. As that pure life t hat •, cver All humbl y down at esus' feet All earthly ctiowm. shall turn to mold, All glitering pride and vanity, But meekness decks the soul with gold, That shines through all eternity. Within my hidden man, dear Lord, That priceless ornament bestow, The sweetest gift in all thy word; 0 Jesus keep me meek and low. D. S. W. ..• y CONSECUTION. And who then is wininK to consecrate his service this tiny unto the Lord r 1 Citron: 29: 5. ELOVED in the Lord: I have been feeling for some time like writing a few thoughts on consecra-tion. In the first place, true Bible consecration means a great deal more than some think it does. It means everything. " But - cursed be the deceiver which hath in his flock a male, and voweth and sacrificeth a corrupt thing, for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.— Mal. 1: 14. When you tell God that you give up all to him, be sure that you do it. Do not lie to God like ' 1. nanias and Sapphira, Remember their fate. Acts 5: 3- io. An incomplete sacrifice will never bring a perfect experience either in pardon or sanctitieation. A- person coining to God for pardon must con-secrate himself to God's will and ser-vice the best he knows how and take God at his word and obey him in all things. The sinner must bring a dead sacrifice. - And you bath he quick-ened who were dead in trespasses and in sins." Eph 2: . A sinner's consecration for pardon is not complete until he consecrates - to take God at his. word and believe it without any feeling. " He that be-lieveth on the Son of God hath the witness in himself." r mo. 5: - Also the believer that & Hiles to God for the cleansing, his consecra-tion must be perfect. Rom. 2: 2. He must be in a holy condition, freely justified before God, and the entire person is included, soul, body, mind, talents, property, money and all. I have no confidence in a man's con-secration that does not include his pocket book, horses and wagon and everything. Some have their teams consecrated a little part of the time, and will allow them to be used for God in getting souls saved, and then again they cannot spare them. Others have their pocket books consecrated but very little of the time. Now dear souls, do not let the devil deceive you. If your consecration is not perfect you do not have a perfect faith, nei-ther have you a perfect salvation. When you hear people cry out" My leanness! my - leanness!" you may know there is something wrong with their consecration. Some will excuse themselves this way: " I am not call-ed out into God's work and I do not have to pay or support those who are called, because God's anointed do not tax the people like people do in sectism." But remember God de-mands of you a free- will offering. " Let him that is taught in the Word Communicate to him that teacheth in all good things." Gal. 6: 6. To stay cleansed a person must keep all given up to the will of God; keep all on the altar. It is the altar, ( hrist,. that does the sanctifying; so the offering cannot be sanctified if it is not on the altar. Ex. 37. Heb. Plea cut a tho so: iot a ad deliv-er every mer. hi: soul: he net cut off in her hit; fee thic in the tiree orthe Lord's yea-ceatee; he vill reader unto her a recompence. Aul the laud shall tremble end sorrow: for ever; purpme of the Lord thall be performed szedust Baby/ ca. te make the had of Babylon a dee: let: en Without a ithabitant. ler. 61: 6. SI 13: 10- 12. It is possible after you have made a perfect consecration and received the sanctifier, the seal of the Spirit— Eph. I: 13, to become slack in your consecration and lose ground almost unconscious to your-self. I will give you a little of my exper-ience on that line, trusting it will do some dear soul good and aid them to discern the enemy's tricks in time to keep out of his snare. For a number of years my consecration has covered the whole ground, that I was to do anything for Jesus or go - any-where in the whole world to lift up Christ at any time; alone or any oth-er way God saw fit to seiid me. My joy has been complete, and my faith unlimited. Praise our God! But nearly two months ago, after I saw the urgent call in the GOSPEL TRUMPET for - work-ers to the foreign field, I was thinking over it very earnestly one rday and the Spirit of ' God spoke to me in lan-guage like this, " What if I should want you to go to the foreign field soon, can you say amen to it?" and I said I could if I did not have a dear mother that I felt some responsibility in caring for in her old days. Then the Spirit of God reminded me that that was my excuse when he first called me to his work, and now I had been out in his work for eleven years and scores of souls had been saved and sanctified, and no doubt some of them were in the glory world, who otherwise may never have heard the gospel, and been lost, and their blood required at my hand. I still said that that is the only excuse I have, and the Spirit of God left off speaking with me about it, but soon afterward I began to get poorly in my body, and it seemed as though I was going to come down upon abed of sickness. Hands were laid on me and prayer offered for my healing and God's Spirit witnessed to it, but to my sur-prise I did not seem to get any bet-ter, but rather grew worse. It seem-ed as though my faith could not hold on for healing and if anybody would have asked me what was the matter with me I could not have told them. But I was just all weakness, and then the thought came, perhaps it was the change of climate. Theh the enemy suggested, " If you would go to the foreign land you could not stand the climate." Finally I got to feeling so bad in my body I saw I would have to quit work if I did not get relief, so I began to cry mightily unto God to know what was in the way, and the Lord brought a sermon to my mind thata brother had preached two years ago, on spiLitual advancement. God showed me he wanted me to make special advancement, and I said amen and went to work. I saw my conse-cration had to be deepened, and then the foreign fields came to me again and God began to speak to my soul again saying, " Are you willing yet to go to the foreign fields, if it does de-prive you of the privilege of taking care of your dear mother?" I. saw the point, and I saw my consecration would not be complete if it did not cover that as well as everything else. In looking back to the time when my affliction first began, nly- mind ran back to conversation - the Lord. had With me about the foreign fields and stopped right there. The problem was solved. I was not long getting my Consecration up to the perfect will of God, and I want to say my health is springing forth speedily. Isa. 58: 8. Now do not understand me that I have a special call to the foreign land soon, for I have not, but I say I have all given up to the per-fect will of God, in all things. I am ready for marching orders at any time God says go, but I do not be-lieve in going before I am sent, for if I did I would have no tidings like one of old. 2 Sam. 18: 22. Behold, to obey is better than sac-rifice, and to hearken than the fat of rams. i Sam 15: 22. We must be willing to do, or go, or be anything for Jesus, or our consecration is not complete. Some will say, " I am not called to the foreign field and I do not have to help support those who are called." You have to give accord-ing as God has prospered you, and lift up the prophet's hands both by the prayer of faith and in giving of your means. Now be careful you not let the devil make you become slack regarding your consecration in that way as well as mother ways. Please read I Jno 3: 17. Look well to it that you keep all perfectly consecrated to the will of God, and then when God makes a demand of you, it will not hurt you; for you will know it belongs to him, and itwiJl be easy for you to return it back to the owner. Your sister, wholly sanctified and kept by the power of God, X )( y Mary Colex Ili.. 6 HIGH CATIDTG. w EAR Saints of God: Have you pressed toward the mark for the prize of the high calling of God in Christ Jesus? Do you forget those things which you have left behind, and are you now continually reach-ing forth unto those things which are before? The apostle admonishes those that have left the wrath to come and are made whole in Christ; those that are grafted in the lovely vine and now are partakers of the fatness of the vine. He says," Let us therefore, as many as be perfect, be thus minded." First, we must realize that we are bought with a price: therefore glorify God in your body and in your spirit, which are the Lord's. Praise the Lord! We are not our own. We belong to Him who hath bought us. Second, He wants us- to count all things but loss for the excellency of the knowledge of Christ Jesus our Lord: We must at all times be found in him, not having our own righteous-ness, which is of the law ( self) but that which is through the faith of Christ, the righteousness which is of God by faith. We must know him and the power of his resurrection. How many know the fellowship of his sufferings? If we suffer with him we shall also reign with him. Praise the Lord! Every saint of God must be perfect and on the highway of holiness. It will not do for God's chos-en ones to walk with selfish minds and purposes to simply gratify lust desire. God hath called us with a holy call-ing, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus. Dear saints, do you know that you are to have overcoming grace. That where sin once abounded, grace may be double the portion? Wherefore, holy brethren, partak-ers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus: He was faith-ful in all things, to him that a- pointed him. We are not our own. We are bought with a price and called with a high calling for an elect purpose. For this cause we ought to give all diligence to make our calling and election sure. We must ever be found in Him, with the fruit of Canaan love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temper-ance, patience, godliness, brotherly kindness and charity. Now if we have all these fruits of Canaan and do them, we shall never fall. Praise the Lord! Let us remember our high calling in Christ Jesus, and go for the things which are before. You know charity ( love) thinketh no evil, and never faileth. Here is the sum of the whole matter. Where sin once abounded, grace should much more al/ ound. the stony heart was made into a pure heart. Now let Christ live in it; let him be our all and in all. All to his glory and praise, that Christ by faith may dwell in your hearts, being root-ed and grounded in love. Let the roots of love - spread and be_ well grounded. The love in Christ which cannot be measured by - length and readth and depth and height. Our high calling in Christ Jesus bath raised us up together and made us sit together in heavenly places in Christ Jesus. And this is what makes all men see . what is the fellowship of the mystery, which from the begin-ning of the world hath been hid in God, who created all things by Christ Jesus, in whom we have boldness and access with confidence by the faith of Him.' The divine, perfect love of God humbles us so we are willing to obey Him in all things. It makes us willing to lose our reputation and our life all for Christ's sake. It makes us to do whatever our hands find to do, with all the might and strength in us, giving all the glory to God. It makes us willing to lose all earthly knowledge and to be taught of God, and have the Holy Ghost to guide us into all truth and to comfort us, keep usin all his will. Let us be found in Him. Come out of sectism, babel confusion. Daniel Fike. BUNNIE, MISS. DEAR TRUMPET READERS: As I See so many good testimonies I feel di-rected this morning to ask God's chil-dren to pray for me, that I may re-ceive the second work of grace. I was convicted several months ago and my soul was so burdened that I could not find rest until about two months ago I felt that the Lord for-gave my sins, and oh! how well I did love him and trust him; but I feel my trust grows weak, and I think it is be-cause I did not press on to be sanc-tified. I do hunger and thirst for the good Spirit to be with me all the time. and I want all to pray that I-may be ready to meet the Lord. And I want God's grace, so that I can lead my little family on to glory with me. Mrs. Callie Richardson. And he shall send his angels with a great sound of atrampetand they shall gather togeth-er his elect from the four winds, from one end of heaven to the other. blow learn operable of the tg tree; When his branch is yet tender, end putteth forth leaves. ye know that summer is night So likewise ye, when ye dell see all these things, know that it is near, even at the doors. Ilatt. 24; 31- 33. SOWING AND REAPING. E not deceived, God is not mock-ed, for whatso„ ever a man soweth that shall he also reap. Gal. 6: 7. This is ever the divine law. God has proclaimed this law and it is un-changeable. It never fails; for he that soweth to the flesh shall of the flesh reap corruption. Gal. 6: 8. He that soweth wickedness shall reap the same. Job. 4: 8. He that sow-eth the wind shall reap the whirl-wind. Hos. 8: 7. He that soweth iniquity shall feap vanity. Prov. 22: 8. Thus you see that we have God's word for the assertion that whatso-ever a man soweth that shall he also reap. How often - we„. see parents look quietly on when their children are engaged in vain and foolish con-versation, jesting or improper actions. Or try to excuse their sons' wildness by saying that they are only sowing their Wild oats. 0 dear ones, can young people sow lust and reap vir-tue? And if they sow wild oats, need you be surprised when they reap a a crop of dragons teeth? How often the sins of youth haunt all after years. It is true that there have been wild young men who have afterwards become very good Christians, but it was not their wildness that made them Christians. Before they could become followers of Christ they would have to repent of every sin that had beep committed. They must sow to the Spirit Before they can expect to reap life everlasting. If a man would sow tares all his, life he would never reap a crop of wheat. And if we are ever sowing to the flesh we can only expect to reap corruption. But upon the other hand, he that soweth to the Spirit shall of the Spirit reap life everlast-ing. Gal. 6: 8. They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed shall doubtless come again re-joicing, bringing his sheaves with him. Ps. 126: 56. Sow to yourselves in righteousness, reap in mercy. Hos. fo: 12. To him that soweth righte-ousness shall be a sure reward. Prov. II: i8. " Then let us be up and doing; sow-ing daily seeds of righteousness and love. Let us ever sow seed for the Master, and let us not be weary in well doing, for in due season we shall reap if we faint not. A. M. Pittman. vim I LEFT THE SECRET LODGE. CHANUTE, KAN. DEAR TRUMPET READERS : I do feel it a privilege this morning to write a feW lines in praise to our dear Lord for what he is doing for me. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Savior of the world. I am so glad I have found the highway that was cast up for the ransomed of the Lord to walk in. The evening light began to - shine in my heart eleven years ago last winter while I was an invalid, before I ever heard it preach-ed. So when I heard it preached I knew it was of God, for the Spirit and the Word agree. I do not get to hear preaching very often, but Jesus is with me for soul and body. With much love to all the saints everywhere, I am your saved and sanctified sister, M. J. Sweeney. I left the secret lodge for several reasons. I. I wanted a clean heart; and in - order to get it, knowing it came by an entire consecration— and entire means everything— I had to give up the lodge. 2. After I had given myself to Jes-us Christ I could not go where he was not allowed to go, for there is no Christ in the lodge. 3. To be in the lodge was to be " unequally yoked together with un-believers." Also, " what part hath he that believeth with an infidel?" For there are many infidels in the lodge. 4. To be in the lodge was to be " conformed to the world." And last but not least, I believe in a regular old fashioned religion that takes a man out of all worldly institutions, and takes all love of the world out of him. I might write more on this subject, but I forbear. I hope and pray that these few lines may help along the good cause, and that oth-ers may " go and do likewise." Amen. Your brother, walking in the free-dom of. the gospel of Christ, John Bennetts Bailey. -. 7F.: 1717 TM- 1M G- CDOPMEJ Grove Meeting cause God hath from the beginning brethren beloved of the Lord, b THE GOSPEL TRUMPET A WEEKLY HOLINESS JOURNAL. DEFINITE, RADICAL, ANTI- SECTARIAN. •" SenFt foorr tthhe i nP tuhbel incaamtioen o fo tfh fea lLl oSradlv Jaetsiuosn C ahnrdigst. Divine Healing of the Body. The Uniinty " otlhifv eae lfrlae tidrt hute oo Cntheheer idstei- ans saints." Published at OUXI) IM701104; littat D. S. WARNER- Editor. E. E. BYRUM- Office Editor. E. E. BYRUM & S. MICHELS - Publishers. TERMS, $ 1.00 a year in aduanee. Free to the poor. Entered at the Post Office at Grand Junction, Van Buren Co., Mich. as second class matter. NOTia& sminpAsouunsllrts beibb ucleesr i. aenddedistsr; ecosotsmheedmr wtuoni siGec OawtSioeP nEwsL, i lTml RnoUonMte PybEse, T rc, ettco-. 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Bible readings or references on about 100 subjects. Price 75 eta. each. 1111 ■ ■ .! Holiness Bible Subjects. BY H. C. WICKERSHAM. A book containing 100 subjects with scriptures, concord-ance, definitions to subjects. Setting f orth the true church, its ' doctrine, its ordinances and its fruits. The fall of Babylon and the coining of the evening light. Illustrated, 376 pages, neatly bound in cloth. Single copy $ LOO. Six or more 80 cents each. For this book, Address, HG. o Csp. eWl Ticrkuemrspheatm, G, oNrarenwd JPuinttcstbiounrg, , M Liicdh.., Anthems from the Throne, Thy book contains 148 songs. 90 with. music. About all new. When sung in the spirit of God these songs will be found glorious. They hymn the precious present truth. and the gospel standard of salvation. Send in your orders for Anthems from the Throne and start the songs of praise anew. Manilla 10.80 PRICE Cloth 0.50 Per dozen $ 8.00 ft 14.8C Divine Ilealirig OF B< D- Lal and Body. - BY E. E. BYRUM.- PAN, I teaches the way of sadvation, and how to get saved. PART U gives Bible teaching on the healing of the body. PART in consists of testimonies from those who have been healed in these last days. BY following the instruction given in this book the SINNER will be enabled to find de-liverance from sin ; the BELIEVER reach the highest attainments of a Christian life, and the SICK and AFFLICTED be healed of their infirmities, and made well. It contains 248 pages. Cloth binding 75 cents. Paper cover 25 cents. .41. German edition will soon be Issued. Address all orders to the GOSPEL TRUMPET PUB. CO.,, Grand Junction, Michigan. LIST OF MONEY- LETTERS NOT OTHERWISE RECORD. J. N. Howard, Oscar Sybert, Amos Boot, J. J. Freehafer, Michael Stover, Jr, A. H. Westen, John Guyer, ' J. J. Young, M. E. Shelly, Jno. C. Forsythe, Mrs. Peter Sho-quist, Kate Huston, M. A. Marcee, Wm H. Bragg, D. P. Sharp, Jessie Summerscales, T. J. Cox, Nancy J. Beltz, Adelia Kennett, Geo. Bolds, Rib Young Wm Snodgrass. Requests Tor Prayer. A Jacob Hoover, Moberly, Mo. de-sires prayer in his behalf that he may be saved and healed of his afflictions. • On Sunday, June it pray for the healing of J. W. Hanan and wife who are afflicted with catarrh and other serious afflictions. Pray for Bro. Isaac Carpenter, New Hampshire, 0. that he may be healed of rheurnatism, from which he is great-ly suffering. Mrs. S. D. Shaw asks the holy peo pie to pray for her healing, as- she is very much afflicted with rheumatism. She says she believes she can be healed. Mrs. Mahala Coolridge, Round Head, Hardin Co., 0. desires some of God's anointed ones to come there and preach the gospel in purity that she and others may get fully saved. Also asks tor prayers that she may be healed. "--- ■ ■ ■ • Sister Harp informs us that her daughter living in Texas has been very much afflicted for several years, and cannot now live long without help. She requests the saints to pray for her Sunday, June II, at to o'clock A. M. CUSHING, 0,1C. LA. DEAR SAINTS OF GOD: I want to ask your prayers for the healing of my husband who has been afflicted for several years with catarrh of the head, his eyes have also been sore for three weeks and pain him very much. We wish some of the saints of God would come here to preach the pure word to the people. Come if the Lord leads and you can find a stopping place with us. Collie Smith. RED OAR, IA. DEAR TRUMPET READERS: I am saved and sanctified, and ready to do the Master's will, in faith believing that he does all things for the best, and am ready to give God the glory for every good gift. I greatly desire that the dear saints pray earnestly for my dear father. He is suffering with a cancer on his face and can get no re-lief from worldly doctors. 0 pray that he may be healed. I have faith that he will be healed, but there are no true Holy Ghost preachers. But there is great need of some. Will some one filled with the fire come to this place. There is a house here built purposely for undenorninational preachers, but there is no one here to preach. We would love to have Bro. Kinzie, if he feels led of the Lord, to come. My father's name is J. T. Foard. Your sister, saved and sanctified, Clary Philips. Calls For Mediu* Some gospel workers are wanted at Boise City, Idaho,. Address Lena Warbois. Some one of God's holy ministers is greatly wanted to come to Langley, S. C. to hold a to days meeting. Some man of God is wanted to hold meetings about ro days in Beech Island, S. C. There is an earnest call for some one filled with the Holy Ghost to hold a few meetings in Graniteville, S. C. - Nancy Harp, Cedarvale, Kan., writes that they desire a tabernacle meeting at Cedar Valley this summer, and desires to know when somt one can come and hold the same. W. H. Morris, ( Kings Mills) Augus-ta, Go., sends in an earnest appeal for meetings at four different places in South Carolina, and wants some true ministers of the word to come. They have long been calling for holy ministers there. Who can go? A call is made far some true minis-ter of God to come to Flat Rock, Shelby Co., Ind. It is a place where souls are anxious to know the true way. Any one feeling led to go, ad-dress Martin Higgins, FIat Rock, Ind. We would like to have some preach-ers to come here and preach the Word 1_ 11 its purity. As we have never heard the evening light preached. I think there is a good opening here. Mary Meyer. OVERTON, NB. . A call is earnestly made for a com-pany of Holy Ghost people to come to Privateer, Sumter Co., S. C., and hold a 3o days meeting. Good soci-able settlement of poor common peo-ple. I would be pleased to have one of God's anointed ones to come to this place and hold a meeting. Your sister in Jesus, Rachel A. Shaw. SCHELL CITY, MO. EDITORIAL NOTES. Grand Junction cainp- meeting June The Trumpet will not be issued next week on account of the camp-meeting. We have just finished printing the " Biblical Trace of the Church," by Bro. W. G. Schell, and will have some books ready in a few days. Paper cover 35 cts., cloth 75 cts. The new song book, " Echoes from Glory," - is now being completed, and we expect a stock of books this week. Send in orders for the book, and start the songs on their way praising God. Order of the GOSPEL TRUMPET office, Grand Junction, Mich. C. Goshorn, Willow Hill, Pa. re-ports that a great interest is manifest in the cottage prayer meetings at that place, and they are in great need of a regular house of worship. We trust the Lord will enable them to procure one. Win. G. Schell. BE YE HOLY. - " Thy testimonies are very sure: holiness becometh thine house, 0 Lord, forever." Psa. 93: 5. That ye may remember, and do all my com-mandments, and be holy unto your God.- Num. 15: 40. But as he which hath called you is holy, so be ye holy in all manner of conversation.- I Pet. 15. For even hereunto were ye, called: because Christ also suffer-ed for us, leaving us an example, that ye should follow his steps: Who did to sin, neither was. guile found in his mouth.- i Pet. 2: 21, 22. Where-fore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ. Pet. r: 13. But the end of all thing- s is a. t hand: be ye therefore sober, and watch un-to prayer.- i Pet. 4: 7. Teaching us that, denying ungodliness and worldly lusts, we . should live soberly, righte-ously and godly in this present world. - Tit. 12. Neither filthiness, nor foolish talking, nor jesting, which are not convenient:- but rather giving of thanks.- Eph. 5: 4. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall ! give thee light. See then that ye walk circumspeetly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.- Eph. 5: 14- 1e. And that ye study to be quiet, and to do your own business, and . to work with your own hands, as we com-manded you; that ye may walk hon-estly toward them that are without. and that ye may have lack of 110th-ing.- 1 Thess. 4: II ,12. God's word says, Search the script-ures:- for in them ye think ye have eternal life: and they are they which testify of me.- Jno. 5: 39. Wherefore lay apart all filthiness and supePtluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like Unto a man beholding hiS natural face in a glass: For he beholdefh himself, and goeth his way, and straightway forgeteth what manner of man he was. But whoso looketh in-to the perfect law of liberty, and con-tinueth therein, he being not a for-getful hearer, but a doer of the work, this man shall be blessed in his deed. - James I: - 21- 25. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.- 2 Tim. 7. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.--- Eph. 4. But whosa keepeth his word, in him ver-ily is the love of God perfected: hereby we, know that we are in him. He that saith he abideth in him, ought himself also to walk, even as he walked.--- t Jno. 2: 5, 6. First we come to God dead in trespasses and sins, and by the con-victing Spirit of Christ see our lost condition in the world without God and hope. We repent of all our sins, and he says he is faithful and just to forgive. By asking in faith he par-dons us. Therefore being justified by, faith we have peace with God. Being made alive in God we are commanded to present our bodies a living sacrifice. A men dead- in trespasses and in sins cannot offer himself a living _ sacrifice. For this is the will of God, even your sancti-ficationethat ye should abstain . from fornication.-- r Thes.. 4: 3. But we are bound to give thanks always for you, A. J. Bixler. News from the Field. 520 HUNTER AVE., KANSAS Crrv, Mo. May 31,189; 3. DEAR BRETHREN: May the Lord keep you firm and valiant. The dear Lord separated Father and I at Au-burn, Neb. and sent me south to Vin-land, Kan. where we had three weeks' meetings. The Lord wonder-fully blessed our souls and the saints were strengthened and built up. Praise the Lord! One soul reclaimed and much good done. From there we came to Kansas City, Mo. to help Bro. Wendel erect his tabernacle; and meeting will commence June 1, if the Lord wills. Here I met with dear Sister Laughlin. She has won-derful power with God. Oh, how our Sister Mary Cole and company are pushing the work at or near Sheridan, i Oklahoma, in a new field of gospel work, and report a glorious work of rescuing the lost. Souls are being saved, and they desire the prayers of God's children in behalf of the work there. The camp meeting has already vir-tually begun. A number of saints have already arrived, from vari-ous points. Meetings continue every night since last Sabbath. The Lord is present in power. The glorious camp- fire is burning. Some souls have been set free. Come up to the feast. We were all joyfully surprised at the coming of the Bro. Achor, who was moved of the Lord while ' over the sea to come over and attend the camp meeting, and see his family, and ere long he expects to retuin to Eng-land, and then on to Germany. He called a few days with the dear breth-ren in the East and enjoyed a blessed feast there. We thank God for the good report of the work over the sea. It is already quite well established in Liverpool. We may expect to hear of Bro. and Sister Rupert, and Sister Shoffner setting sail over the ocean to reinforce dear Bro. Henry, ere long. Amen. Let the heralds fly. Camp Meeting. There will be a camp meeting to begin July 25, 1893, twelve miles west of Lebanon, at what is known as the Bennett Springs. We are praying the Lord to send some Holy Ghost min-isters and gospel workers to help in the meeting. Cannot Bro. Bolds and family, or Sister Mary Cole come ? or whoever the Lord may send. Address Joseph Henson. MCGRATH, MO, likre will- hold a grove meeting, the Lord willing, at Brock, Darke Co., 0., commencing June 2 1 , to continue over two Sabbaths. Those desiring to comel by R. R. stop at Versailles. Address Bro. S. J. Holsapple, Brock, 0., andl he will see that they are conveyed to the grounds. I chosen us to salvation through sane- ; tification of the Spirit and- belief of the, ntireu tu1,10.- r-- d- 2s'zi: seshSe• s: Ia3 e to keep that which we have committed unto him. The scriptures plainly show a : second work of grace wrought in the soul, first justification and afterward sanctification. I am the true Ville ! and my Father is the husbandman. Every branch in me that beareth not fbrraunict hh teh atta bkeeartehth a fwruaiyt , h ean p duarreegve ett hrh ey it that it may bring forth more fruit. no. 15: 1. 2. In the fifth verse it bansc'hel reads, branches. Now cti‘ I‘ i, ew‘ einaerae ncl. ye commanded loye, joy. peace, longsuffering, gentle-ness, temperance, against such there J fruit is. But the fruit of the Spirit is ' ui And be-to bear fruit. Let us see what this sides this, giving all diligence, add is no law.- ames 5: 22, 23, to your faith virtue, and to virtue knowledge, and to knowledge temp- ; erance, and to temperance patience, ! and to patience godliness, and to godliness brotherly kindness, and to ' brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the know- , ledge of our Lord Jesus Christ.- 2 Pet. d : 5 S. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things ye shall never fall. - Verse ' cr. As perilous times have come, let us all keep on the whole armor. hold-ing up the shield of faith waereby we may quench all the fiery darts of the enemy. " Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness. - 2 Pet. 3: I 1. God is gathering his people out from the places they have been scat-tered in the dark and cloudy day. And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: and they shall obtaio joy and glad-ness, and sorrow and sighing shall flee away.- Isa. 35e to. And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it.-- 1Sa. 3( 1: 21. Jesus says, I am the way, the truth, and the life. ' Filen let us keep our eyes on Jes-us, walking in the light as it shines before us. We can have our testi-mony continually as Enoch of old, that we please the Lord. Christ died on the cross that we might be holy, that we might have the Com-forter, which is the Holy Ghost, Get this Comforter which shall guide you into all truth, then You will not find it hard to live the life of a Chris-tian. Let us hear the conclusion of the whole. matter: Fear God, and keep his commandments: for this is the whole duty of man.- Eccl. 12: 13. It does not pay to go through this world with a lack in the soul, when God says he will make us perfect and entire, wanting nothing. It is a consolation to the soul that when this life is over, we can say Ill course ; I have as apos-tle have Paul, fi I nis hahveed fought a good fight I ; kept the faith. The grace of our Lord Jesus Christ be with you all. Amen. light in ' Baker ( a German brother whom Go set free last fall while we were here is preaching the awful truth to h German brethren. The Fleenor bret ren are full of holy fire and zeal an are in the work as much as possibl We enclose much holy love and e teem with thanks to all the dear pe pie who so kindly supplied all ou temporal needs while with them i the above meetings. We remain you brethren on the advance in the Lor and fully sanctified just now. S. L. Speck & S. A. Yoder. IN - WEST POT, PA., JUNE 2, 1893. DEAR SAINTS OF GOD AND TRUMPE READERS, GREETING: The grace o our Lord Jesus Christ be with you al Amen. I am confident of this ver thing, that he which hath begun a goo work in you, will perform it until th day of Jesus Christ. I am truly gla this morning, that I can report victo ry on the Lord's side, Rnd that he i keeping us and fulfilling his prom ises unto us. I left my dear, famil at home the r6th of May, and arrive at this place the 17th, gladly meetin Bro. and Sister Rupert for the firs time, also Bro. Daugherty and th dear saints at West Point. Oh prais God for the sweet fellowship that ex ists between his saints. Though the may never have met before. yet the feel that they are one. We held few meetings in private houses. Tw( were saved and two followed thy Lord in the ordinance of baptism, b S Bro. Rupert. We then erected the tabernacle at North Wales, a place o some over a thousand in" habitant twenty- two miles north of Philadel phia, located on the R & R. railroad We commenced meeting the 20th in the name of the Lord Jesus. Things looked somewhat dark. Where the sons of God assemble, Satan also pre sents himself, but in this case he went on before and stirred up the people against us, causing such a prejudice that those that desired to come were suspicious: One of the Methodist members went to the brother that had granted us the ground, on which to locate the tabernacle, and said we were of the devil and tried to influ-ence him not to let us locate on his ground. May God save the poor man and all others that have been fighting holiness since we have been here. After the meeting had progressed a few evenings people came out to hear. Some to hear the singing and some to hear the gospel while others came for curiosity. The next step the devil took to hinder the work of the Lord was to stir up the baser sort of the town to disturb the meeting, but thank God, by the protection due us by the law of the state, the dis-turbance was quelled after the arrest of four young men who were given a hearing and bound over to the coun-ty court under bail. God has given us a free country, and ordained laws by which we can be protected in the true worship and preaching of his gospel. Brethren do greatly err when they see the call . e hindered and meetings disturbed by the ungodly, and do not take steps to quell it. In soine localities the brethren are afraid to take steps for protection. The toughs scare them out by threat-ening them with private injury, if they have them arrested. BroeRoe and I held a meeting in Cass Co., Ind. Over one year ago. The brethren there were under a yoke of this kind. The boys threatened to burn them out if they had them arrested. The result was that saints that went to that place were stoned, egged, and dven their lives were endangered, hen, if the bretpren had taken it in hand to see that the law was en-forced, order would have been the result and souls saved. Brethren, if we are Christians in the full sense of the word, we are law abiding: if we stand by and see the law violated and make no effort to enforce the law we are guilty, not only that but disloyal to the government. Well I have wandered a little from my report, but the will of the Lord be done. Last Saturday evening in the midst of the meeting we were won-other places. Dear Bro. is h-d e. - S - y 37 a FERN, PA. DEAR BRETHREN AND SISTERS IN CHRIST: Grace be multiplied unto you. I feel led of God to write my testi-mony. This morning finds me saved, sanctified and healed by the mighty power of God. To him be all the glory. Oh I do praise God for his wonderful saving, keeping and heal-ing power. He has wonderfully healed me of toothache and neurakia. I had it for about a week and I kept asking God all along to heal me, but it seemed my faith was not strong enough to grasp the promise, although I haVe been healed many times be-fore. So I wrote to a brother to pray for, me, and the same evening at prayer meeting at our house the saints all prayed for me, and the Lord did heal me. My faith was wonderfully tried, but I clung to the promise and I was healed. But in a day or two I worked in the garden and caught more cold, and it came back on me so bad I did not khow what to do. So I sent for a dear sister to come and pray for me, and the Lord heard our feeble prayers and healed me again. The devil tried to make me believe I was not healed, but praise God who giveth us the victory through JesuS Christ our Lord. I am fully deter-dience to my promise to God, I have been preaching the pure gospel, and have seen several souls saved, for which I give God the glory. Oh I do thank God for his Spirit, which will lead us in the way of all trnth. I am teaching school at present, and have three weeks yet, and then, glory to God, all contracts will have been filled, and I will be ready to go out in the Master's work on a life contract. I ask: all the dear saints to pray for me and my family. Your brother saved, and sanctified by a 8econd work of grace, E. G. Masters. REYNOLDS, NEB. DEAR SAINTS OF GOD: I feel im-pressed of God this morning to give in my testimony for the first time, with the true children of God. Last winter while I was searching the scriptures through idle curiosity the Lord pointed Out ROM. 12: 14 to me, which set me to thinking ( for which I do thank the dear Lord), and as a consequence I began to look up the definition of holiness, as that seemed to be a prerequsite to seeing the Lord He showed me that it meant to b sanctified and live free from sin. had a willing heart and had long de sired to live closer to Jesus. But I be longed to a sect and had an ambition for worldly approval, and consequent-lythe carnal nature had control. I be-gan to make my consecration, and while upon my knees asking the Lord to show me what more I had to consecrate, he told me I would have to preach, and" then began the strug-gle. And it was the greatest struggle of my life. But bless God, I gained the victory and died the death, and claimed the promise. Glory to Jesus! He sanctified me and cleansed me from all unrighteousness. I am no more my own, for I have been bought with the precious blood of Jesus. I am now all on the altar; and in obe- Spirits did blend together when we met! Hallelujah! My soul bounded within me, and praises ascended to heaven when I found that God had a true people in this city. Sister Laugh-lin is one of God's true messengers. She teaches the straight word, and will not compromise with the devil. Hallelujah- to God! She expects to help us here in this great battle. If any of the brethren pass through this city we would be glad to have you stop with us. We feel that there is a wonderful opening here for meet-ing. Pray for us. Your brothers, saved and sanctified wholly, Michael Stover, Jr. & H. F. Wendel. PAYNE, O., May 30, 1893. DEARLY BELOVED BRETHREN: May grace and peace be multiplied to you. Amen. The meeting near Grover Hill, 0., over last Lord's day was blest and owned of the Lord. One soul claimed pardon, and the body strengthened and edified, and our soul blest in speaking his word. My soul was grieved within me to see some that once had a good experi-ence in salvation, in a backslidden condition. May the dear Lord cause them to arise and come to Father's house. Much and lasting good might be done could there be a series of meetings held there soon. I only can get along the skirmish lines, as it were, for the present, but by the grace of God we shall keep up the firing and cause the enemy's ranks all the trouble we can. I expect to be with the church near Antwerp, 0. over next Lord's day. Your servant and brother in the body of Christ, saved in him. Pray for me. J N. Howard. TAMPICO, IND., May 31, 1893. To ALL THE SAINTS, GREETING: May everlasting peace and joy in the Holy Spirit, abide in you at all times, and keep you free indeed from all sin. Amen. Our souls are happy to day and free from all sin for which we give all the glory to God. From Apr. 29, till June 1, Bro. S. A. Yoder and I held the following four meetings: Ise We began meeting in the Flee-nor Valley school house, Apr. 3o, and continued nine days, during which time God most wonderfully spake his truth through us to that people. Three souls were made free by the blood of Jesus. 2d. We thence moved to the Gross S. H. about three and one- half miles from the above place where we held meeting four " nights. N5 one saved, but a good interest manifest, and trust the seed sown will spring up in the near future in many hearts. We regretted that we could not hold longer. We then went to Little York and began meeting in the Campbellite house where we continued thirteen days. At this place God gave us many souls as a result of the truth being preached. I think about eighteen or twenty souls set free in Jesus, most of whom were out of Babylon. We never held in a meeting house owned by a sect that gave us full sway as at this place. Oh the eternal glory filled our soul while we preached and heard _ those made free tell how God had saved them. During the meeting Bro. Yoder baptized sixteen happy saints. God has a sweet little church at this place. May God keep them faithful till the end of time. While this meeting we gave out an appoint-ment for the Gross S. H. and Bro's E. and Geo. Fleenor filled it, and they held two nights and reported three at the altar. I must report that God has captured the whole country with this precious truth. We hope to re-turn some time this fall and hold meetings at different places. We are now at Tampico, holding meetings in the school house. One Soul at the altar for pardon and one baptized in the name of Jesus. We expect to close Thursday night, June 1st, and go to our homes. I hope to remain at home until June 8, and then with my family go to the Grand Junc-tion camp meeting. Dear Bro. F. Flee-nor will go along. God is using the little church- at Tampico to shed his derfully surprised and astonished something similar to that recorded in Acts 12: 12- 16. Just after the close o the preaching, in came Bro. Achor into our midst praising the Lord. We could hardly believe our eyes. One brother said he thought he came down through the top of the tent. Oh praise God! what joy it is to meet one unexpectedly that has been so far away. We had been praying for him, supposing he was over in Europe, but behold he was in our midst. The Lord wonderfully blessed him in preaching to a large congregation on the Sabbath. May the Lord bless him. Sabbath afternoon between preaching and the evening we had altar service. Seven came forward, some for pardon and some for sanc-tification. Most all of which we be-lieve received the desire of their hearts. Others we believe are ' con-victed tliat this is the gospel way. May God bless dear old Father and Mother Anders, for their kindness to us in letting us occupy their ground for the taberfnacle and a welcome to their home. Though they have their names in the Methodist sect, we be-lieve they are saved of God, and know the voice of the shepherd which says, " Come out of her my people." Rev. 18: 4. • Also " From such turn away." 2 Tim. 3: 1- 5. Ministers and singers are badly needed here in the East. - The harvest fields are great and gleaners are scarce. Do not think, that this is out of the world. Jesus says, Go into all the world. Bro. and Sister Rupert are expecting to start for England about the 14th if the Lord wills. If the Lord wills I expect to go to the Grand Junction camp meeting. May the will of the Lord be done in all things. Your brother saved in Jesus, H. C. Wickersham. TESTIMONIES 4. i. e - vvon_ d_ erfui. Pm. 119: 129. SALIDA, COLO. DEAR SAINTS AND READERS OF THE TRUMPET: I. feel led to write my tes-timony which is the first time. God is wonderfully helping me. I have come out of all sects and have taken Jesus for my healer of soul and body. I am resting in him. God has shown me a great favor to throw some sound holy literature in my way. Yet I am hungry to hear the evening light preached. I am all on the altar. Pray as you read this, that both my dear wife and myself may be filled with all the fullness of God. Yours at Jesus' feet, P. J. Shoquist. mined to trust him for all things, let come what will. I write this all for the glory of God, and my only desire is to live low at Jesus' feet. I ask all the dear saints to pray for me that I stand firm. Your sister in Christ, Myra E. Lineman. ROVER, TENN., MAY 5, 1892. Nannie Lou, daughter of W. R. and Emma Lamb, was married to J. C. Duncan, Dec. 19, 1889, and departed this life Oct. 16, 1892. After three weeks illness of typhoid fever, she crossed over the river of death to be with Jesus. A few days later the Lord took her babe also. She leaves a husband, one child and a host of friends. She was singing and praising God for twelve days through her suf-fering, and urging the people to pre= to meet the Lord. • Mrs. N. C. Cole. Mary Abby Killmer was born in Erie, Pennsylvania, July 1 9, 181 9, and died at her her home at Kibbies, Mich. May 3o, 1893; aged 73 yrs., 9 mo., and 3o days. In the year 1838 she was married to Enoch B. Gillaspie, with whom she lived 46 years. To them were born 14 chiidren, 6 giils and 8 boys; eleven of which still survive her, and all were at the grave except one daughter, who now lives in the west. Mother Gillaspie was conver-ted to God in her childhood and has spent a long life in his service, always taking an active part in Christian work wherever her lot was cast. Four years ago she left the M. E. sect, and came with the saints of God and walked with them till age and disease confined her to her home. To her children and all who knew her she has been an example of faith, hope, and assurance of that bright immortal life beyond. God bless the bereaved - children, and save those who are not saved. Funeral services held at the Linsey school house by the writer. Text Jonah 4: 3. J. A. Dillon. HoLLENBERG, KAN., May 29, 1893. Dear Sister Hattie Newcomb, wife of Hiram Newcomb, departed this life to be with Jesus. She was born Jan 26, 1858, and died May 26, 1893. She was married to Hiram Newcomb June 3, 1875. She gave her heart to God in the winter of 1871 and has been a faithful Christian ever since. She came out into the evening light last winter and was sanctified wholly. She leaves a husband who is also say-ed, and five children to mourn the loss of a loved companion and mother. She was ready and willing to go. Call-ed her family around her bed the day before she died and told them that she would have to leave them, that she was going home to her Sav-ior. May God's richest blessings rest upon this dear family. May his grace be sufficient for them, in this their greatest trial. Funeral services by M. M. Stover & Jos. Hewitt. SOMERvILLE, ALA., MAY 24, 1893. Bro. V. V. Brindley was born Jan. 26, 1872, and died May 23, 1893; aged 21 yrs., 3 mo. and 27 days. He pro-fessed entire sanctification Oct. 15, 1892 and continued to testify to the cleansing blood of Jesus until his death. He died of typhoid fever with direct and violent involvement of the brain. He _ leaves a father, mother, and seven brothers, with an espoused, to mourn his departure. The father and mother are members of the Baptist denomination; the father being a minister. May God help them to see the error of sect confusion and flee out of the midst of her, and home to Zion. I believe they never heard the saints preach except on the funeral occasion. None of his brothers have ever professed salvation. May God help them to take warning. The Lord enabled us to present the gospel of salvation to alarge and attentive audience, warn-in the people from Matt. 24: 44 to be ready for death and the judgment, Heb. 9; 27, by separating forever from a life of sin; and by perfect obedience to God be found of him in peace, without spot and blameless. 2 Pet. 3; 14. May God help his kindred and friends to heed the word of God, and with the departed secure a home in heaven. Services in the grove. J. F. Lundy. RENFROE, MISS. DEAR SAINTS: I feel led to write my testimony. The dear Lord justi-fies and sanctifies me. I am so glad that it is my privilege to enjoy this blessed evening light. I am prais-ing God all the time. Glory to his name! I am so glad that my name is written in the book of life. I know God is with me at all times to up-hold me by his mighty power. I ask the prayers of all the saints. From your sister, kept by the pow-er each day from committing sin, - Emma Harris. ELLsWORTH, ARK. EDITOR GOSPEL TRUMPET: As I have been reading the GOSPEL TRUM-PET for over two years and have nev-er written a word to you, - I will say there are a few saints in this commu-nity desires that the Lord send some one here to preach for us, for we nev-er get to hear full salvation preached from sect preachers. We want holy men to preach. We pray the Lord to send one to Ellsworth, Ark. this summer. We believe there would be a great good accomplished in this country if some Holy Ghost brother will come. Praise the Lord for full salvation. Your brother, I M. Wright. BOLIVAR, MO. DEAR TRUMPET READERS: I will write my testimony for the first time. Praise God, I can say this evening that Jesus saves me from all sin, and keeps me by his mighty power. I lived an up and down life in Babylon f in the Baptist sect for several years. But I heard this evening light; and I read in Rom. 6: 6, that our old man could be crucified with Christ, that the body of sin might be destroyed, that henceforth we should not serve sin. I was willing to make' a corn plete consecration and to give my body a living sacrifice, holy, accepta-ble unto God, which was my reasona ble service. I learned that it was th will of God, even my sanctification for God hath not called us unto un to uncleanness, but unto holiness Well, glory to Jesus, he saved me and saved me out of the sect. praise the dear Lord for deliverance The people do not want to hear sanc tification and holiness talked. I de sire the saints to pray for me, that I may live humble and submissive to al God's holy will. Your saved brother in the Lord, J. G. McIntosh. The Use of Divine Healing. E VERYTHING in the divine e-conomy, is for a wise purpose, and is consonant with the highest reason. Before entering upon the objects of divine healing it might be well to en-quire briefly into the uses of affliction. And this must be approached by first considering the author of afflictions. Peter's testimony of Christ is as fol-lows: " Who went about doing good, and healing all that were oppressed of the devil; for God was with him." — Acts ro: 38. Here afflictions are ascribed to the devil, to his oppress-ive power over human flesh. Doubt-less, they are usually the result of violated natural laws through evil lusts and carelessness, infused by the devil. His object in these afflictions, of course, is to- break down and de-stroy these temples of God. iBt ut God also has a permissive will and purpose in men's afflictions. By these afflictions upon his children he has taught them many profitable lessons, and brought them nearer to himself, and they have also thereby learned to hold more sacred and obey more carefully the laws that God has en-acted in the realms of nature. Doubt-less souls have been saved, and oth-ers arrested from apostasy by the strong hand of God in affliction. There have been instances where God has evidently sent physical judg-ments upon men. But these are ex-ceptional. Usually disciplinary suff-ering is the effect of violated organic laws. But whatever gracious fruit sickness may bring forth, it is not to the glory of God that his children should continue long under its pros-trating power. If a more perfect conformity to natural laws is needed, or if spiritual lessons or advancement in divine grace is the divine object in permitting those attacks, let the soul draw nigh to God, find out his good purpose, and reach the same. And when this is accomplished the divine use of the afflictions terminate, and the afflictions should also. But should no special blessing be contemplated, and the suffering be only the oppress-ive work of Satan, why should it be protracted? " Is there no balm in Gilea,- d?" Is not our God able to_ de-liver his children out of all trouble and afflictions? " Wherefore then should the heathen say, Where is their God?" Let it be known that God is indeed with his people, and is a present help in every need. What good then can the Lord ac-complish in the exercise of his heal-ing power? We will only mention a few things. 1st. Health is the normal state of man, an important condition of his usefulness. Deprived of this he is unable to answer the end of his ac-tive existence. He is not qualified to meet the duties he owes to him-self as a man; to his country as a citizen; to society as a neighbor; to his family as a husband and father; nor to his God as a Christian. Not that he cannot be a Christian in pros-tration, but that he cannot fill the sphere of active Christian labor. In-stead of filling life's duties in these several relations, he is a care and bur-den to others. Hence it is to the glory of God to heal his children, that Sa-tan be defeated, and they be able to bring forth fruit unto God. 2d. By the exercise of his healing power, in answer to prayer, the Lord manifests unto his creatures his prec-ious attributes of sympathy, compas-sion and love. Behold his heart of love toward suffering humanity!" And Jesus went forth and saw a- great multitude, and was moved with com-passion toward them, and he healed their sick."— Matt. 14: 14. Blessed be his dear name! Wherever his eyes behold the oppressed of Satan, beneath the heel of sorrow and af-fliction, his hand of love was stretch-ed forth to heal, and his kind heart overflowed with words that soothed the troubled soul. Had he passed through this vale of sin- inflicted wretchedness with no eye to pity the suffering, no tears to shed with the bereaved, and no outstretched arm to raise up the sick, could men have learned that his heart is kindness, and his Father's name love? Ah, the healing mercies of the. Son of God are needful to reveal the character of that compassionate God, who only can bind up our wounds, heal our sorrows,, and sweep away all our dis-eases. And who will saythat his crucifix-ion, resurrection and glorification have stripped him of his power to heal the sick? Nor do the glories of his Father's throne, and- the lofty praises of the angels in heaven turn away his pitying eye from the pangs that oppress his frail brethren yet in the flesh, nor prevent their humble prayers from reaching his ears. Thank God! " He knoweth our frame and still remembers that we are dust." He yet walks with his church, show-ing forth even ' greater- works' than he did while incarnate. He is near to all them that call upon him, and his tender mercies are over all. While on earth he turned no sufferer away unhealed, and his heart is no less " touched with the feelings of our in-firmities" to clay. All must admit that he has the same power to heal. Then why not do it? The person who _ could stand by the side of an awful sufferer, who is imploring help, and having all power and authority to re-move the same by a simple touch and would not do it, what would be thought of such a person? Would not all pronounce his a heart of stone? And do not all who confess that Christ isable to heal his saints, and yet will not answer their prayer in doing so, virtually ascribe to him this same cruel, unfeeling heart? Do they not, in direct opposition to the Word, picture him as an unsympathizing high priest, whose heart cannot be touched with the feeling of our in-firmities, and not even with the most intense pain and sickness? 0 my Lord and Savior, hoAr thy name is dishonored,. and thy holy character slandered by the false doctrines of men! How the cursed unbelief that has come down from the dark ages of confusion, and spread forth from the pulpits of worldly wisdom, and godly ignorance, robs our blessed Redeemer of his loveliness and tend-er compassion! It is not enough to say that he ex-hibited his love to suffering humanity while in the flesh, and that is suffi-cient. Is it sufficient to prove that a man is good and holy now because Se gave evidence of that fact in past years? If Christ cannot or would not heal the sick to day, would it not give place for doubts that he ever did, and that those miracles- on re-cord were forged? Surely this, or the ridiculous idea that he has chang-ed ? Though men. may intellectually credit the works of Christ wrought ov-er eighteen hundred years ago, to real-ly impress their minds with hi- L- true character of love, they need to see the same manifestations in the present ever living Jesus. If he he indeed the divine Savior, " Jesus Christ the same yesterday, to day and forever," he must continue to confirm his- love to his saints; andso he does. And he that denies it must shut his eyes and stop his ears from seeing and hearing the gracious works of God, and seek to rob him of his power, or of his very essence— love. 3d. We will notice one more point in the use of divine healing. In the name of the Lord we affirm that the supernatural healing of the bodies of men, is one of the Lord's permanent factors in the salvation_ of souls. During the personal ministry of Christ, nearly all who believed in him were constrained to do so by the miracles they saw. Yea," Many believ-ed on his name when they saw the miracles which he did."— Jno. 23: Those miracles were usually those of healing. The same was true of the apostles' labors. About five thousand souls were converted to God through the preaching of a half sermon, which was backedup by the healing of a poor beggar at the beautiful gate of the temple. See Acts 3 and 4: 1- 4. But since divine healing has been I on earth, the original object of heal-ing yet remains, and ' of course the gracious gift continues in the church, even until the end of time. To this end the Lord commissioned super-natural healing in connection with the preaching of his word to the end of the world. Mark 16: 15- 18. And for the same reason he set the gift of healing in the body, his church, as. a permanent agent in the plan of salvation. 1 Cot 12: 9. But observe he only puts those gifts in his own church. Hence when men went from the divine fold and the faith once delivered to the saints, to human or-ganisms, these signs did not follow.' And to , excuse their impotency the falsehood was coined that God had recalled that gift. But since the re-turn of the holy remnant to the real Zion of God, the church of the first-- born which ate written in heaven, all these primitive gifts are found yet just where God placed them, and they are again being used to the glo-ry of his name. Selected _ from Divine Healing of Soul and Body. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.— Rom. 5: I, 2. TESTIMONIES 4'?, 9 wonderful. Pea Ii EUBANKS, Kv. DEAR SAINTS: I will send my testi-mony. Praise the Lord, 1 am saved from all my sins, and sanctified wholly to do my Savior's will. Praise the dear Lord! We meet twice a week and on Sunday. The Lord wonder-fully us. Pray that God will send more holy ministers here. Your sister in Christ, - Mary J. Singleton. RENFROE, Miss. DEAR READERS: I am rejoicing that I am saved by the blood of Je-sus, justified and sanctified. I praise God for what he has done for me-. And I mean to always press forward. This is my first testimony. I am just trusting God. I know he will keep me on the narrow path, till I see the end of a Christian life. From your redeemed sister, saved by the grace of God, Ida Harris. ROUND HEAD, 0. DEAR SAINTS OF GOD: 1 do rejoice for salvation in my soul, that does keep me from all sin each day of my life. I realize that I am all given up to God's will, and the blood of Christ has saved me from worldly desires and pleasure. I do praise God for the work he has done in my soul. I am saved and sanctified. I desire all the dear ones to pray for rne. Your brother in the Lord, Isaac C. Taylor. EUBANKS, KV. DEAR SAINTS OF Got): I feel like writing my testimony. I am saved. There are thirty saved ones here be-sides myself. Praise Jesus! When we meet together, Jesus meets with us. We would like to have camp meeting here this fall. Pray that Jesus will send more laborers here. Pray for me, that I may be strong in the Lord, for I am weak. I want to be a soldier for Jesus. Your sister, Sarah M. Singleton. PirrstiuRG, RAN. DEAR SAINTS: Being led of the Lord to write my testimony this eve-ning-, I can truly say I am a child - of God. And we have learned to take the Lord for our Physician. 0 praise the Lord! While Bro. Haynes was here I was very sick with something like the La Grippe, and we obeyed James 5: 14, 15. 0 praise the Lord! To him be all the • glory! The Lord healed me and I did not have to stop work and take medicine. 0 praise the Lord! I am all given up to the Lord. I ask an interest in the pray-ers of the saints. Your brother in Christ, wholly sanc-tified, Geo. S. Graham. ANGOLA, IND. DEAR TRUMPET READERS: I do praise God for salvation free and full, and for the sanctifying power in my Soul. Oh praise his holy name! I was in the M. E. sect for nearly 30 years, but praise be to God, I am from sin set free. I can truly say that I am saved and sanctified wholly through and through, and willing to do God's will in all things. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Pray for me that I may be very humble, and be used to the honor and glory of God. From your saved and sanctified sister in Christ, - -- Rosetta Carpenter. HARTSELLS, ALA,- DEAR READERS OF THE TRUMPET: I do thank God that I have the privi-lege of again testifying to the salva-tion of the Lord Jesus, that I am still saved to- the uttermost. Have been saved about nine months and have enjoyed more real pleasure in this time than I did in all, my past life, and am now'in my eighteenth year. The Lord saved me from worldly con-formity, and I can truly say that I am dead to the world and its pleasures. I find in Jesus a satisfying portion and and a help in every time of need, I do thank God that he has - a people that are willing to forsake all to foh low Jesus. I am so thankful that I ever heard the true gospel preached and that I was willing to come to the terms laid down in the Word and be saved. I belonged to the M. E's about two years, but I find a real pos-session to be much better than a mere profession in this world. I am glad that I can truly say that Jesus now is all to me, and I have no anxiety to go back into Egypt, but am perfectly satisfied to dwell in Canaan. Dear ones, pray for me and for the work in the south. Your sister sanctified, and satisfied, Lizzie Oldacre. HILLIARDS, MICH, DEAR SAIrrs OF GOD: I feel led by the Spirit to day, to send in my testi-mony once more on the Lord's side, and let God's dear children know what he is doing for me. He is keep. ing me every day by his mighty keep-ing power, and I can say that I am praising the Lord all the time, every moment, and I am glad that I step-ped out into this evening light. He tells us in his precious word, that if we will draw nigh unto him, he will draw nigh unto us, and I ever want to be found at the feet of Jesus, and ready to do his will at all times. Praise his dear name forever! He keeps me from all sin, and has taken the appetite for tobacco away, so I do not want it any inure. Praise his dear name. Your brothe sra, ved and sanctified wholly, W in. H. Calaway, HARTSELLS, ALA. DEAR SAINTS: I am praising God for salvation that saves me from all sin. Praise the Lord! I am dead to the world and its pleasures, ready to do the Lord's will in all things. When I was fifteen years old I decided to make heaven my home. But I had always been taught that we were sanctified at death. I began to ask God for help. It seemed to be a hard struggle tor me to do right. Some-times I felt that I was on the Lord's side, but I began to doubt whether I had any salvation. I had used so much tobacco and snuff that my sys-tem was poisoned. My health was so bad that I did not think I was long for this world. I was not then ready to meet God, but my prayer was that my last days be my happiest. Praise the Lord. they are! When Bro. Warner came and preached holiness . I saw that without holiness I could not get to heaven. I decided to live a holy life. The devil tried to make me be-lieve that I could not give up my to-bacco, snuff and coffee. But praise the Lord forever, last October while" I was picking cotton the Lord sancti-fied me wholly. All glory to Jesus! I am saved and kept by the power of God. I am saved and tried, illacle white in the blood of the Lamb. Your sister, Lizzy . Patterson. repudiated in the dark ages of the past, it has taken, on an average, a-bout five thousand " fine sermons" to half convert one soul. After spending the night in prison, and being tried by the high priests the next day, the apostles Peter and John were permitted to return to their own company and report the good time they had enjoyed, after which they all bowed down and prayed as follows: " And now, Lord, behold their threatenings, and grant unto thy servants, that with all boldness they may speak- thy word, by'stretch-ing forth thy hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus."— Acts 4: 29,3o. These inspired apostles knew how to pray for boldness and authority to preach the word; name-ly, they wanted . the hand of God manifest with them, confirming the. Word with miracles, especially the healing of the sick. Do we not need the same boldness and authority to day? A ministry that is void of the divine seal of healing power is a poor, lame excuse for the messengers of the Almighty God. Observe the use the Lord made of a case of healing at Lydda. Peter there " found a certain man named neas, which had kept his bed eight years, and was sick of the palsy. And Peter said unto him, ./ Eneas, Jesus Christ maketh thee whole." You see, Peter did not heal the man, but Jesus did. " And he arose immediate-ly. And all that dwelt in Lydda and Saron saw hirn, N, and turned to the Lord."— Acts 9: 33- 35. A very hap-py effect indeed. And we have seen men and women melt down before God and get saved in these last days, on seeing the love and power of God displayed in instantaneous healing. " The day of miracles is past" is a disgusting apology for an unsanctifi-ed and powerless ministry. It is much more - Congenial to the flesh to adopt this falsehood than to mortify the deeds of the body, die to all pride, selfishness and worldliness, and thus become pure in heart, and filled with power, an instrument through which. God can bless suffering humanity. The apostle Paul did not entertain the popular view of Miracles so often heard from the faithless pulpits of our_ age; namely, that " they were only intended to confirm the divinity of Christ and his word, hence passed away with the apostles. " For," says he, " I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, through mighty signs and wonders, by the power of the Spirit of God."— Rom. 15: 18, 19. — To make the Gentiles obedient to God, he regarded as the divine ob-ject of miracles. So long therefore as sinners are to be subjected to God WiculTA, RAN, DEAR SAINI's OF GOD: May God I bless you all. I was saved and sane- I last Oct., when Bro. Stover held meeting in the tabernacle, and to day I can say the Lord has kept me by his power. Praise his dear name! I can say I ain free from all . man- made churches or sects, and se-cret societies. I am out on the Bible line for God, willing to do his holy will. God has called me to work for him, but my body is so afflicted I can- I not go out till God heals me. I wish I could tell the whole world just how I. am anchored in Jesus. I know God has. healed me before of a disease I had ever since I was a child, and of other afflictions, for which I do give God all the glory; and I know he will heal me again. This is the first time I have written my testimony. I request all the saints of God to pray for me, that God will heal my body, that I may get out in the work. I am saved and sanctified and under the blood. Your sister in Jesus, Eva Thomas.
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Title | The Gospel Trumpet - 13:23 |
Published Date | 1893-06-08 |
Editor | Warner, D. S. |
Volume | 13 |
Issue | 23 |
Publication Name Change Note | Gospel Trumpet 1881-June 3, 1962, Vital Christianity June 10, 1962-Sept. 1996, One Voice June/July 2004-Apr/May 2007 |
Subsequent Title | Replaced by Vital Christianity |
Publisher | Byrum, E. E. ; Michels, S. |
Subject | Newspapers -- Michigan -- Grand Junction ; Newspapers -- Church of God (Anderson, Ind.) |
Media Type | Full-Text Digital Object |
Original Physical Format | Printed Newspaper |
Language | English |
Collection | Anderson University Church of God Digital Library |
Repository | Anderson University and Church of God Archives |
Copyright | Copyright 2009, Anderson University. |
Formatted Title | Gospel Trumpet, The |
Full Text | — Thi'LL- ord Gs! s ahll BLOWthe TRUMPET and go with Whirlwinds. Zech. 9: 14. LITY. And he said an. e di, t iIo snet? oe A amn dedysi nWgah/ nittsotw nte. eark. eveTrhye onn sea itdh haet tsatnetael eMtbet evsisedhreya alolc ncbeoe rt dhei. anittg btictr iot; n a ntidde wailnl ita dfl ebceit o Ofrourdtthi ;. O, trsoarsi Gnoilitleta tIhratil TRUMPET. Grand Junction, Michigan, Thursday, dune 8, 1893. Mums 18. No. 28. There is a grace few mortals find, A star all I I eaven loves to see, - It is a meek and lowly mind, ' file gem of pore humility. No ornament on earth so rare, No jewel in all Ileaven's mart, Can beautify a soul so fair, As deep humility of heart. 0 God bath e'er y balance wei: zhed, A jewel so sublimely sweet. As that pure life t hat •, cver All humbl y down at esus' feet All earthly ctiowm. shall turn to mold, All glitering pride and vanity, But meekness decks the soul with gold, That shines through all eternity. Within my hidden man, dear Lord, That priceless ornament bestow, The sweetest gift in all thy word; 0 Jesus keep me meek and low. D. S. W. ..• y CONSECUTION. And who then is wininK to consecrate his service this tiny unto the Lord r 1 Citron: 29: 5. ELOVED in the Lord: I have been feeling for some time like writing a few thoughts on consecra-tion. In the first place, true Bible consecration means a great deal more than some think it does. It means everything. " But - cursed be the deceiver which hath in his flock a male, and voweth and sacrificeth a corrupt thing, for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.— Mal. 1: 14. When you tell God that you give up all to him, be sure that you do it. Do not lie to God like ' 1. nanias and Sapphira, Remember their fate. Acts 5: 3- io. An incomplete sacrifice will never bring a perfect experience either in pardon or sanctitieation. A- person coining to God for pardon must con-secrate himself to God's will and ser-vice the best he knows how and take God at his word and obey him in all things. The sinner must bring a dead sacrifice. - And you bath he quick-ened who were dead in trespasses and in sins." Eph 2: . A sinner's consecration for pardon is not complete until he consecrates - to take God at his. word and believe it without any feeling. " He that be-lieveth on the Son of God hath the witness in himself." r mo. 5: - Also the believer that & Hiles to God for the cleansing, his consecra-tion must be perfect. Rom. 2: 2. He must be in a holy condition, freely justified before God, and the entire person is included, soul, body, mind, talents, property, money and all. I have no confidence in a man's con-secration that does not include his pocket book, horses and wagon and everything. Some have their teams consecrated a little part of the time, and will allow them to be used for God in getting souls saved, and then again they cannot spare them. Others have their pocket books consecrated but very little of the time. Now dear souls, do not let the devil deceive you. If your consecration is not perfect you do not have a perfect faith, nei-ther have you a perfect salvation. When you hear people cry out" My leanness! my - leanness!" you may know there is something wrong with their consecration. Some will excuse themselves this way: " I am not call-ed out into God's work and I do not have to pay or support those who are called, because God's anointed do not tax the people like people do in sectism." But remember God de-mands of you a free- will offering. " Let him that is taught in the Word Communicate to him that teacheth in all good things." Gal. 6: 6. To stay cleansed a person must keep all given up to the will of God; keep all on the altar. It is the altar, ( hrist,. that does the sanctifying; so the offering cannot be sanctified if it is not on the altar. Ex. 37. Heb. Plea cut a tho so: iot a ad deliv-er every mer. hi: soul: he net cut off in her hit; fee thic in the tiree orthe Lord's yea-ceatee; he vill reader unto her a recompence. Aul the laud shall tremble end sorrow: for ever; purpme of the Lord thall be performed szedust Baby/ ca. te make the had of Babylon a dee: let: en Without a ithabitant. ler. 61: 6. SI 13: 10- 12. It is possible after you have made a perfect consecration and received the sanctifier, the seal of the Spirit— Eph. I: 13, to become slack in your consecration and lose ground almost unconscious to your-self. I will give you a little of my exper-ience on that line, trusting it will do some dear soul good and aid them to discern the enemy's tricks in time to keep out of his snare. For a number of years my consecration has covered the whole ground, that I was to do anything for Jesus or go - any-where in the whole world to lift up Christ at any time; alone or any oth-er way God saw fit to seiid me. My joy has been complete, and my faith unlimited. Praise our God! But nearly two months ago, after I saw the urgent call in the GOSPEL TRUMPET for - work-ers to the foreign field, I was thinking over it very earnestly one rday and the Spirit of ' God spoke to me in lan-guage like this, " What if I should want you to go to the foreign field soon, can you say amen to it?" and I said I could if I did not have a dear mother that I felt some responsibility in caring for in her old days. Then the Spirit of God reminded me that that was my excuse when he first called me to his work, and now I had been out in his work for eleven years and scores of souls had been saved and sanctified, and no doubt some of them were in the glory world, who otherwise may never have heard the gospel, and been lost, and their blood required at my hand. I still said that that is the only excuse I have, and the Spirit of God left off speaking with me about it, but soon afterward I began to get poorly in my body, and it seemed as though I was going to come down upon abed of sickness. Hands were laid on me and prayer offered for my healing and God's Spirit witnessed to it, but to my sur-prise I did not seem to get any bet-ter, but rather grew worse. It seem-ed as though my faith could not hold on for healing and if anybody would have asked me what was the matter with me I could not have told them. But I was just all weakness, and then the thought came, perhaps it was the change of climate. Theh the enemy suggested, " If you would go to the foreign land you could not stand the climate." Finally I got to feeling so bad in my body I saw I would have to quit work if I did not get relief, so I began to cry mightily unto God to know what was in the way, and the Lord brought a sermon to my mind thata brother had preached two years ago, on spiLitual advancement. God showed me he wanted me to make special advancement, and I said amen and went to work. I saw my conse-cration had to be deepened, and then the foreign fields came to me again and God began to speak to my soul again saying, " Are you willing yet to go to the foreign fields, if it does de-prive you of the privilege of taking care of your dear mother?" I. saw the point, and I saw my consecration would not be complete if it did not cover that as well as everything else. In looking back to the time when my affliction first began, nly- mind ran back to conversation - the Lord. had With me about the foreign fields and stopped right there. The problem was solved. I was not long getting my Consecration up to the perfect will of God, and I want to say my health is springing forth speedily. Isa. 58: 8. Now do not understand me that I have a special call to the foreign land soon, for I have not, but I say I have all given up to the per-fect will of God, in all things. I am ready for marching orders at any time God says go, but I do not be-lieve in going before I am sent, for if I did I would have no tidings like one of old. 2 Sam. 18: 22. Behold, to obey is better than sac-rifice, and to hearken than the fat of rams. i Sam 15: 22. We must be willing to do, or go, or be anything for Jesus, or our consecration is not complete. Some will say, " I am not called to the foreign field and I do not have to help support those who are called." You have to give accord-ing as God has prospered you, and lift up the prophet's hands both by the prayer of faith and in giving of your means. Now be careful you not let the devil make you become slack regarding your consecration in that way as well as mother ways. Please read I Jno 3: 17. Look well to it that you keep all perfectly consecrated to the will of God, and then when God makes a demand of you, it will not hurt you; for you will know it belongs to him, and itwiJl be easy for you to return it back to the owner. Your sister, wholly sanctified and kept by the power of God, X )( y Mary Colex Ili.. 6 HIGH CATIDTG. w EAR Saints of God: Have you pressed toward the mark for the prize of the high calling of God in Christ Jesus? Do you forget those things which you have left behind, and are you now continually reach-ing forth unto those things which are before? The apostle admonishes those that have left the wrath to come and are made whole in Christ; those that are grafted in the lovely vine and now are partakers of the fatness of the vine. He says" Let us therefore, as many as be perfect, be thus minded." First, we must realize that we are bought with a price: therefore glorify God in your body and in your spirit, which are the Lord's. Praise the Lord! We are not our own. We belong to Him who hath bought us. Second, He wants us- to count all things but loss for the excellency of the knowledge of Christ Jesus our Lord: We must at all times be found in him, not having our own righteous-ness, which is of the law ( self) but that which is through the faith of Christ, the righteousness which is of God by faith. We must know him and the power of his resurrection. How many know the fellowship of his sufferings? If we suffer with him we shall also reign with him. Praise the Lord! Every saint of God must be perfect and on the highway of holiness. It will not do for God's chos-en ones to walk with selfish minds and purposes to simply gratify lust desire. God hath called us with a holy call-ing, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus. Dear saints, do you know that you are to have overcoming grace. That where sin once abounded, grace may be double the portion? Wherefore, holy brethren, partak-ers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus: He was faith-ful in all things, to him that a- pointed him. We are not our own. We are bought with a price and called with a high calling for an elect purpose. For this cause we ought to give all diligence to make our calling and election sure. We must ever be found in Him, with the fruit of Canaan love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temper-ance, patience, godliness, brotherly kindness and charity. Now if we have all these fruits of Canaan and do them, we shall never fall. Praise the Lord! Let us remember our high calling in Christ Jesus, and go for the things which are before. You know charity ( love) thinketh no evil, and never faileth. Here is the sum of the whole matter. Where sin once abounded, grace should much more al/ ound. the stony heart was made into a pure heart. Now let Christ live in it; let him be our all and in all. All to his glory and praise, that Christ by faith may dwell in your hearts, being root-ed and grounded in love. Let the roots of love - spread and be_ well grounded. The love in Christ which cannot be measured by - length and readth and depth and height. Our high calling in Christ Jesus bath raised us up together and made us sit together in heavenly places in Christ Jesus. And this is what makes all men see . what is the fellowship of the mystery, which from the begin-ning of the world hath been hid in God, who created all things by Christ Jesus, in whom we have boldness and access with confidence by the faith of Him.' The divine, perfect love of God humbles us so we are willing to obey Him in all things. It makes us willing to lose our reputation and our life all for Christ's sake. It makes us to do whatever our hands find to do, with all the might and strength in us, giving all the glory to God. It makes us willing to lose all earthly knowledge and to be taught of God, and have the Holy Ghost to guide us into all truth and to comfort us, keep usin all his will. Let us be found in Him. Come out of sectism, babel confusion. Daniel Fike. BUNNIE, MISS. DEAR TRUMPET READERS: As I See so many good testimonies I feel di-rected this morning to ask God's chil-dren to pray for me, that I may re-ceive the second work of grace. I was convicted several months ago and my soul was so burdened that I could not find rest until about two months ago I felt that the Lord for-gave my sins, and oh! how well I did love him and trust him; but I feel my trust grows weak, and I think it is be-cause I did not press on to be sanc-tified. I do hunger and thirst for the good Spirit to be with me all the time. and I want all to pray that I-may be ready to meet the Lord. And I want God's grace, so that I can lead my little family on to glory with me. Mrs. Callie Richardson. And he shall send his angels with a great sound of atrampetand they shall gather togeth-er his elect from the four winds, from one end of heaven to the other. blow learn operable of the tg tree; When his branch is yet tender, end putteth forth leaves. ye know that summer is night So likewise ye, when ye dell see all these things, know that it is near, even at the doors. Ilatt. 24; 31- 33. SOWING AND REAPING. E not deceived, God is not mock-ed, for whatso„ ever a man soweth that shall he also reap. Gal. 6: 7. This is ever the divine law. God has proclaimed this law and it is un-changeable. It never fails; for he that soweth to the flesh shall of the flesh reap corruption. Gal. 6: 8. He that soweth wickedness shall reap the same. Job. 4: 8. He that sow-eth the wind shall reap the whirl-wind. Hos. 8: 7. He that soweth iniquity shall feap vanity. Prov. 22: 8. Thus you see that we have God's word for the assertion that whatso-ever a man soweth that shall he also reap. How often - we„. see parents look quietly on when their children are engaged in vain and foolish con-versation, jesting or improper actions. Or try to excuse their sons' wildness by saying that they are only sowing their Wild oats. 0 dear ones, can young people sow lust and reap vir-tue? And if they sow wild oats, need you be surprised when they reap a a crop of dragons teeth? How often the sins of youth haunt all after years. It is true that there have been wild young men who have afterwards become very good Christians, but it was not their wildness that made them Christians. Before they could become followers of Christ they would have to repent of every sin that had beep committed. They must sow to the Spirit Before they can expect to reap life everlasting. If a man would sow tares all his, life he would never reap a crop of wheat. And if we are ever sowing to the flesh we can only expect to reap corruption. But upon the other hand, he that soweth to the Spirit shall of the Spirit reap life everlast-ing. Gal. 6: 8. They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed shall doubtless come again re-joicing, bringing his sheaves with him. Ps. 126: 56. Sow to yourselves in righteousness, reap in mercy. Hos. fo: 12. To him that soweth righte-ousness shall be a sure reward. Prov. II: i8. " Then let us be up and doing; sow-ing daily seeds of righteousness and love. Let us ever sow seed for the Master, and let us not be weary in well doing, for in due season we shall reap if we faint not. A. M. Pittman. vim I LEFT THE SECRET LODGE. CHANUTE, KAN. DEAR TRUMPET READERS : I do feel it a privilege this morning to write a feW lines in praise to our dear Lord for what he is doing for me. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Savior of the world. I am so glad I have found the highway that was cast up for the ransomed of the Lord to walk in. The evening light began to - shine in my heart eleven years ago last winter while I was an invalid, before I ever heard it preach-ed. So when I heard it preached I knew it was of God, for the Spirit and the Word agree. I do not get to hear preaching very often, but Jesus is with me for soul and body. With much love to all the saints everywhere, I am your saved and sanctified sister, M. J. Sweeney. I left the secret lodge for several reasons. I. I wanted a clean heart; and in - order to get it, knowing it came by an entire consecration— and entire means everything— I had to give up the lodge. 2. After I had given myself to Jes-us Christ I could not go where he was not allowed to go, for there is no Christ in the lodge. 3. To be in the lodge was to be " unequally yoked together with un-believers." Also, " what part hath he that believeth with an infidel?" For there are many infidels in the lodge. 4. To be in the lodge was to be " conformed to the world." And last but not least, I believe in a regular old fashioned religion that takes a man out of all worldly institutions, and takes all love of the world out of him. I might write more on this subject, but I forbear. I hope and pray that these few lines may help along the good cause, and that oth-ers may " go and do likewise." Amen. Your brother, walking in the free-dom of. the gospel of Christ, John Bennetts Bailey. -. 7F.: 1717 TM- 1M G- CDOPMEJ Grove Meeting cause God hath from the beginning brethren beloved of the Lord, b THE GOSPEL TRUMPET A WEEKLY HOLINESS JOURNAL. DEFINITE, RADICAL, ANTI- SECTARIAN. •" SenFt foorr tthhe i nP tuhbel incaamtioen o fo tfh fea lLl oSradlv Jaetsiuosn C ahnrdigst. Divine Healing of the Body. The Uniinty " otlhifv eae lfrlae tidrt hute oo Cntheheer idstei- ans saints." Published at OUXI) IM701104; littat D. S. WARNER- Editor. E. E. BYRUM- Office Editor. E. E. BYRUM & S. MICHELS - Publishers. TERMS, $ 1.00 a year in aduanee. Free to the poor. Entered at the Post Office at Grand Junction, Van Buren Co., Mich. as second class matter. NOTia& sminpAsouunsllrts beibb ucleesr i. aenddedistsr; ecosotsmheedmr wtuoni siGec OawtSioeP nEwsL, i lTml RnoUonMte PybEse, T rc, ettco-. 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BYRUM.- PAN, I teaches the way of sadvation, and how to get saved. PART U gives Bible teaching on the healing of the body. PART in consists of testimonies from those who have been healed in these last days. BY following the instruction given in this book the SINNER will be enabled to find de-liverance from sin ; the BELIEVER reach the highest attainments of a Christian life, and the SICK and AFFLICTED be healed of their infirmities, and made well. It contains 248 pages. Cloth binding 75 cents. Paper cover 25 cents. .41. German edition will soon be Issued. Address all orders to the GOSPEL TRUMPET PUB. CO.,, Grand Junction, Michigan. LIST OF MONEY- LETTERS NOT OTHERWISE RECORD. J. N. Howard, Oscar Sybert, Amos Boot, J. J. Freehafer, Michael Stover, Jr, A. H. Westen, John Guyer, ' J. J. Young, M. E. Shelly, Jno. C. Forsythe, Mrs. Peter Sho-quist, Kate Huston, M. A. Marcee, Wm H. Bragg, D. P. Sharp, Jessie Summerscales, T. J. Cox, Nancy J. Beltz, Adelia Kennett, Geo. Bolds, Rib Young Wm Snodgrass. Requests Tor Prayer. A Jacob Hoover, Moberly, Mo. de-sires prayer in his behalf that he may be saved and healed of his afflictions. • On Sunday, June it pray for the healing of J. W. Hanan and wife who are afflicted with catarrh and other serious afflictions. Pray for Bro. Isaac Carpenter, New Hampshire, 0. that he may be healed of rheurnatism, from which he is great-ly suffering. Mrs. S. D. Shaw asks the holy peo pie to pray for her healing, as- she is very much afflicted with rheumatism. She says she believes she can be healed. Mrs. Mahala Coolridge, Round Head, Hardin Co., 0. desires some of God's anointed ones to come there and preach the gospel in purity that she and others may get fully saved. Also asks tor prayers that she may be healed. "--- ■ ■ ■ • Sister Harp informs us that her daughter living in Texas has been very much afflicted for several years, and cannot now live long without help. She requests the saints to pray for her Sunday, June II, at to o'clock A. M. CUSHING, 0,1C. LA. DEAR SAINTS OF GOD: I want to ask your prayers for the healing of my husband who has been afflicted for several years with catarrh of the head, his eyes have also been sore for three weeks and pain him very much. We wish some of the saints of God would come here to preach the pure word to the people. Come if the Lord leads and you can find a stopping place with us. Collie Smith. RED OAR, IA. DEAR TRUMPET READERS: I am saved and sanctified, and ready to do the Master's will, in faith believing that he does all things for the best, and am ready to give God the glory for every good gift. I greatly desire that the dear saints pray earnestly for my dear father. He is suffering with a cancer on his face and can get no re-lief from worldly doctors. 0 pray that he may be healed. I have faith that he will be healed, but there are no true Holy Ghost preachers. But there is great need of some. Will some one filled with the fire come to this place. There is a house here built purposely for undenorninational preachers, but there is no one here to preach. We would love to have Bro. Kinzie, if he feels led of the Lord, to come. My father's name is J. T. Foard. Your sister, saved and sanctified, Clary Philips. Calls For Mediu* Some gospel workers are wanted at Boise City, Idaho,. Address Lena Warbois. Some one of God's holy ministers is greatly wanted to come to Langley, S. C. to hold a to days meeting. Some man of God is wanted to hold meetings about ro days in Beech Island, S. C. There is an earnest call for some one filled with the Holy Ghost to hold a few meetings in Graniteville, S. C. - Nancy Harp, Cedarvale, Kan., writes that they desire a tabernacle meeting at Cedar Valley this summer, and desires to know when somt one can come and hold the same. W. H. Morris, ( Kings Mills) Augus-ta, Go., sends in an earnest appeal for meetings at four different places in South Carolina, and wants some true ministers of the word to come. They have long been calling for holy ministers there. Who can go? A call is made far some true minis-ter of God to come to Flat Rock, Shelby Co., Ind. It is a place where souls are anxious to know the true way. Any one feeling led to go, ad-dress Martin Higgins, FIat Rock, Ind. We would like to have some preach-ers to come here and preach the Word 1_ 11 its purity. As we have never heard the evening light preached. I think there is a good opening here. Mary Meyer. OVERTON, NB. . A call is earnestly made for a com-pany of Holy Ghost people to come to Privateer, Sumter Co., S. C., and hold a 3o days meeting. Good soci-able settlement of poor common peo-ple. I would be pleased to have one of God's anointed ones to come to this place and hold a meeting. Your sister in Jesus, Rachel A. Shaw. SCHELL CITY, MO. EDITORIAL NOTES. Grand Junction cainp- meeting June The Trumpet will not be issued next week on account of the camp-meeting. We have just finished printing the " Biblical Trace of the Church" by Bro. W. G. Schell, and will have some books ready in a few days. Paper cover 35 cts., cloth 75 cts. The new song book, " Echoes from Glory" - is now being completed, and we expect a stock of books this week. Send in orders for the book, and start the songs on their way praising God. Order of the GOSPEL TRUMPET office, Grand Junction, Mich. C. Goshorn, Willow Hill, Pa. re-ports that a great interest is manifest in the cottage prayer meetings at that place, and they are in great need of a regular house of worship. We trust the Lord will enable them to procure one. Win. G. Schell. BE YE HOLY. - " Thy testimonies are very sure: holiness becometh thine house, 0 Lord, forever." Psa. 93: 5. That ye may remember, and do all my com-mandments, and be holy unto your God.- Num. 15: 40. But as he which hath called you is holy, so be ye holy in all manner of conversation.- I Pet. 15. For even hereunto were ye, called: because Christ also suffer-ed for us, leaving us an example, that ye should follow his steps: Who did to sin, neither was. guile found in his mouth.- i Pet. 2: 21, 22. Where-fore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ. Pet. r: 13. But the end of all thing- s is a. t hand: be ye therefore sober, and watch un-to prayer.- i Pet. 4: 7. Teaching us that, denying ungodliness and worldly lusts, we . should live soberly, righte-ously and godly in this present world. - Tit. 12. Neither filthiness, nor foolish talking, nor jesting, which are not convenient:- but rather giving of thanks.- Eph. 5: 4. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall ! give thee light. See then that ye walk circumspeetly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.- Eph. 5: 14- 1e. And that ye study to be quiet, and to do your own business, and . to work with your own hands, as we com-manded you; that ye may walk hon-estly toward them that are without. and that ye may have lack of 110th-ing.- 1 Thess. 4: II ,12. God's word says, Search the script-ures:- for in them ye think ye have eternal life: and they are they which testify of me.- Jno. 5: 39. Wherefore lay apart all filthiness and supePtluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like Unto a man beholding hiS natural face in a glass: For he beholdefh himself, and goeth his way, and straightway forgeteth what manner of man he was. But whoso looketh in-to the perfect law of liberty, and con-tinueth therein, he being not a for-getful hearer, but a doer of the work, this man shall be blessed in his deed. - James I: - 21- 25. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.- 2 Tim. 7. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.--- Eph. 4. But whosa keepeth his word, in him ver-ily is the love of God perfected: hereby we, know that we are in him. He that saith he abideth in him, ought himself also to walk, even as he walked.--- t Jno. 2: 5, 6. First we come to God dead in trespasses and sins, and by the con-victing Spirit of Christ see our lost condition in the world without God and hope. We repent of all our sins, and he says he is faithful and just to forgive. By asking in faith he par-dons us. Therefore being justified by, faith we have peace with God. Being made alive in God we are commanded to present our bodies a living sacrifice. A men dead- in trespasses and in sins cannot offer himself a living _ sacrifice. For this is the will of God, even your sancti-ficationethat ye should abstain . from fornication.-- r Thes.. 4: 3. But we are bound to give thanks always for you, A. J. Bixler. News from the Field. 520 HUNTER AVE., KANSAS Crrv, Mo. May 31,189; 3. DEAR BRETHREN: May the Lord keep you firm and valiant. The dear Lord separated Father and I at Au-burn, Neb. and sent me south to Vin-land, Kan. where we had three weeks' meetings. The Lord wonder-fully blessed our souls and the saints were strengthened and built up. Praise the Lord! One soul reclaimed and much good done. From there we came to Kansas City, Mo. to help Bro. Wendel erect his tabernacle; and meeting will commence June 1, if the Lord wills. Here I met with dear Sister Laughlin. She has won-derful power with God. Oh, how our Sister Mary Cole and company are pushing the work at or near Sheridan, i Oklahoma, in a new field of gospel work, and report a glorious work of rescuing the lost. Souls are being saved, and they desire the prayers of God's children in behalf of the work there. The camp meeting has already vir-tually begun. A number of saints have already arrived, from vari-ous points. Meetings continue every night since last Sabbath. The Lord is present in power. The glorious camp- fire is burning. Some souls have been set free. Come up to the feast. We were all joyfully surprised at the coming of the Bro. Achor, who was moved of the Lord while ' over the sea to come over and attend the camp meeting, and see his family, and ere long he expects to retuin to Eng-land, and then on to Germany. He called a few days with the dear breth-ren in the East and enjoyed a blessed feast there. We thank God for the good report of the work over the sea. It is already quite well established in Liverpool. We may expect to hear of Bro. and Sister Rupert, and Sister Shoffner setting sail over the ocean to reinforce dear Bro. Henry, ere long. Amen. Let the heralds fly. Camp Meeting. There will be a camp meeting to begin July 25, 1893, twelve miles west of Lebanon, at what is known as the Bennett Springs. We are praying the Lord to send some Holy Ghost min-isters and gospel workers to help in the meeting. Cannot Bro. Bolds and family, or Sister Mary Cole come ? or whoever the Lord may send. Address Joseph Henson. MCGRATH, MO, likre will- hold a grove meeting, the Lord willing, at Brock, Darke Co., 0., commencing June 2 1 , to continue over two Sabbaths. Those desiring to comel by R. R. stop at Versailles. Address Bro. S. J. Holsapple, Brock, 0., andl he will see that they are conveyed to the grounds. I chosen us to salvation through sane- ; tification of the Spirit and- belief of the, ntireu tu1,10.- r-- d- 2s'zi: seshSe• s: Ia3 e to keep that which we have committed unto him. The scriptures plainly show a : second work of grace wrought in the soul, first justification and afterward sanctification. I am the true Ville ! and my Father is the husbandman. Every branch in me that beareth not fbrraunict hh teh atta bkeeartehth a fwruaiyt , h ean p duarreegve ett hrh ey it that it may bring forth more fruit. no. 15: 1. 2. In the fifth verse it bansc'hel reads, branches. Now cti‘ I‘ i, ew‘ einaerae ncl. ye commanded loye, joy. peace, longsuffering, gentle-ness, temperance, against such there J fruit is. But the fruit of the Spirit is ' ui And be-to bear fruit. Let us see what this sides this, giving all diligence, add is no law.- ames 5: 22, 23, to your faith virtue, and to virtue knowledge, and to knowledge temp- ; erance, and to temperance patience, ! and to patience godliness, and to godliness brotherly kindness, and to ' brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the know- , ledge of our Lord Jesus Christ.- 2 Pet. d : 5 S. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things ye shall never fall. - Verse ' cr. As perilous times have come, let us all keep on the whole armor. hold-ing up the shield of faith waereby we may quench all the fiery darts of the enemy. " Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness. - 2 Pet. 3: I 1. God is gathering his people out from the places they have been scat-tered in the dark and cloudy day. And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: and they shall obtaio joy and glad-ness, and sorrow and sighing shall flee away.- Isa. 35e to. And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it.-- 1Sa. 3( 1: 21. Jesus says, I am the way, the truth, and the life. ' Filen let us keep our eyes on Jes-us, walking in the light as it shines before us. We can have our testi-mony continually as Enoch of old, that we please the Lord. Christ died on the cross that we might be holy, that we might have the Com-forter, which is the Holy Ghost, Get this Comforter which shall guide you into all truth, then You will not find it hard to live the life of a Chris-tian. Let us hear the conclusion of the whole. matter: Fear God, and keep his commandments: for this is the whole duty of man.- Eccl. 12: 13. It does not pay to go through this world with a lack in the soul, when God says he will make us perfect and entire, wanting nothing. It is a consolation to the soul that when this life is over, we can say Ill course ; I have as apos-tle have Paul, fi I nis hahveed fought a good fight I ; kept the faith. The grace of our Lord Jesus Christ be with you all. Amen. light in ' Baker ( a German brother whom Go set free last fall while we were here is preaching the awful truth to h German brethren. The Fleenor bret ren are full of holy fire and zeal an are in the work as much as possibl We enclose much holy love and e teem with thanks to all the dear pe pie who so kindly supplied all ou temporal needs while with them i the above meetings. We remain you brethren on the advance in the Lor and fully sanctified just now. S. L. Speck & S. A. Yoder. IN - WEST POT, PA., JUNE 2, 1893. DEAR SAINTS OF GOD AND TRUMPE READERS, GREETING: The grace o our Lord Jesus Christ be with you al Amen. I am confident of this ver thing, that he which hath begun a goo work in you, will perform it until th day of Jesus Christ. I am truly gla this morning, that I can report victo ry on the Lord's side, Rnd that he i keeping us and fulfilling his prom ises unto us. I left my dear, famil at home the r6th of May, and arrive at this place the 17th, gladly meetin Bro. and Sister Rupert for the firs time, also Bro. Daugherty and th dear saints at West Point. Oh prais God for the sweet fellowship that ex ists between his saints. Though the may never have met before. yet the feel that they are one. We held few meetings in private houses. Tw( were saved and two followed thy Lord in the ordinance of baptism, b S Bro. Rupert. We then erected the tabernacle at North Wales, a place o some over a thousand in" habitant twenty- two miles north of Philadel phia, located on the R & R. railroad We commenced meeting the 20th in the name of the Lord Jesus. Things looked somewhat dark. Where the sons of God assemble, Satan also pre sents himself, but in this case he went on before and stirred up the people against us, causing such a prejudice that those that desired to come were suspicious: One of the Methodist members went to the brother that had granted us the ground, on which to locate the tabernacle, and said we were of the devil and tried to influ-ence him not to let us locate on his ground. May God save the poor man and all others that have been fighting holiness since we have been here. After the meeting had progressed a few evenings people came out to hear. Some to hear the singing and some to hear the gospel while others came for curiosity. The next step the devil took to hinder the work of the Lord was to stir up the baser sort of the town to disturb the meeting, but thank God, by the protection due us by the law of the state, the dis-turbance was quelled after the arrest of four young men who were given a hearing and bound over to the coun-ty court under bail. God has given us a free country, and ordained laws by which we can be protected in the true worship and preaching of his gospel. Brethren do greatly err when they see the call . e hindered and meetings disturbed by the ungodly, and do not take steps to quell it. In soine localities the brethren are afraid to take steps for protection. The toughs scare them out by threat-ening them with private injury, if they have them arrested. BroeRoe and I held a meeting in Cass Co., Ind. Over one year ago. The brethren there were under a yoke of this kind. The boys threatened to burn them out if they had them arrested. The result was that saints that went to that place were stoned, egged, and dven their lives were endangered, hen, if the bretpren had taken it in hand to see that the law was en-forced, order would have been the result and souls saved. Brethren, if we are Christians in the full sense of the word, we are law abiding: if we stand by and see the law violated and make no effort to enforce the law we are guilty, not only that but disloyal to the government. Well I have wandered a little from my report, but the will of the Lord be done. Last Saturday evening in the midst of the meeting we were won-other places. Dear Bro. is h-d e. - S - y 37 a FERN, PA. DEAR BRETHREN AND SISTERS IN CHRIST: Grace be multiplied unto you. I feel led of God to write my testi-mony. This morning finds me saved, sanctified and healed by the mighty power of God. To him be all the glory. Oh I do praise God for his wonderful saving, keeping and heal-ing power. He has wonderfully healed me of toothache and neurakia. I had it for about a week and I kept asking God all along to heal me, but it seemed my faith was not strong enough to grasp the promise, although I haVe been healed many times be-fore. So I wrote to a brother to pray for, me, and the same evening at prayer meeting at our house the saints all prayed for me, and the Lord did heal me. My faith was wonderfully tried, but I clung to the promise and I was healed. But in a day or two I worked in the garden and caught more cold, and it came back on me so bad I did not khow what to do. So I sent for a dear sister to come and pray for me, and the Lord heard our feeble prayers and healed me again. The devil tried to make me believe I was not healed, but praise God who giveth us the victory through JesuS Christ our Lord. I am fully deter-dience to my promise to God, I have been preaching the pure gospel, and have seen several souls saved, for which I give God the glory. Oh I do thank God for his Spirit, which will lead us in the way of all trnth. I am teaching school at present, and have three weeks yet, and then, glory to God, all contracts will have been filled, and I will be ready to go out in the Master's work on a life contract. I ask: all the dear saints to pray for me and my family. Your brother saved, and sanctified by a 8econd work of grace, E. G. Masters. REYNOLDS, NEB. DEAR SAINTS OF GOD: I feel im-pressed of God this morning to give in my testimony for the first time, with the true children of God. Last winter while I was searching the scriptures through idle curiosity the Lord pointed Out ROM. 12: 14 to me, which set me to thinking ( for which I do thank the dear Lord), and as a consequence I began to look up the definition of holiness, as that seemed to be a prerequsite to seeing the Lord He showed me that it meant to b sanctified and live free from sin. had a willing heart and had long de sired to live closer to Jesus. But I be longed to a sect and had an ambition for worldly approval, and consequent-lythe carnal nature had control. I be-gan to make my consecration, and while upon my knees asking the Lord to show me what more I had to consecrate, he told me I would have to preach, and" then began the strug-gle. And it was the greatest struggle of my life. But bless God, I gained the victory and died the death, and claimed the promise. Glory to Jesus! He sanctified me and cleansed me from all unrighteousness. I am no more my own, for I have been bought with the precious blood of Jesus. I am now all on the altar; and in obe- Spirits did blend together when we met! Hallelujah! My soul bounded within me, and praises ascended to heaven when I found that God had a true people in this city. Sister Laugh-lin is one of God's true messengers. She teaches the straight word, and will not compromise with the devil. Hallelujah- to God! She expects to help us here in this great battle. If any of the brethren pass through this city we would be glad to have you stop with us. We feel that there is a wonderful opening here for meet-ing. Pray for us. Your brothers, saved and sanctified wholly, Michael Stover, Jr. & H. F. Wendel. PAYNE, O., May 30, 1893. DEARLY BELOVED BRETHREN: May grace and peace be multiplied to you. Amen. The meeting near Grover Hill, 0., over last Lord's day was blest and owned of the Lord. One soul claimed pardon, and the body strengthened and edified, and our soul blest in speaking his word. My soul was grieved within me to see some that once had a good experi-ence in salvation, in a backslidden condition. May the dear Lord cause them to arise and come to Father's house. Much and lasting good might be done could there be a series of meetings held there soon. I only can get along the skirmish lines, as it were, for the present, but by the grace of God we shall keep up the firing and cause the enemy's ranks all the trouble we can. I expect to be with the church near Antwerp, 0. over next Lord's day. Your servant and brother in the body of Christ, saved in him. Pray for me. J N. Howard. TAMPICO, IND., May 31, 1893. To ALL THE SAINTS, GREETING: May everlasting peace and joy in the Holy Spirit, abide in you at all times, and keep you free indeed from all sin. Amen. Our souls are happy to day and free from all sin for which we give all the glory to God. From Apr. 29, till June 1, Bro. S. A. Yoder and I held the following four meetings: Ise We began meeting in the Flee-nor Valley school house, Apr. 3o, and continued nine days, during which time God most wonderfully spake his truth through us to that people. Three souls were made free by the blood of Jesus. 2d. We thence moved to the Gross S. H. about three and one- half miles from the above place where we held meeting four " nights. N5 one saved, but a good interest manifest, and trust the seed sown will spring up in the near future in many hearts. We regretted that we could not hold longer. We then went to Little York and began meeting in the Campbellite house where we continued thirteen days. At this place God gave us many souls as a result of the truth being preached. I think about eighteen or twenty souls set free in Jesus, most of whom were out of Babylon. We never held in a meeting house owned by a sect that gave us full sway as at this place. Oh the eternal glory filled our soul while we preached and heard _ those made free tell how God had saved them. During the meeting Bro. Yoder baptized sixteen happy saints. God has a sweet little church at this place. May God keep them faithful till the end of time. While this meeting we gave out an appoint-ment for the Gross S. H. and Bro's E. and Geo. Fleenor filled it, and they held two nights and reported three at the altar. I must report that God has captured the whole country with this precious truth. We hope to re-turn some time this fall and hold meetings at different places. We are now at Tampico, holding meetings in the school house. One Soul at the altar for pardon and one baptized in the name of Jesus. We expect to close Thursday night, June 1st, and go to our homes. I hope to remain at home until June 8, and then with my family go to the Grand Junc-tion camp meeting. Dear Bro. F. Flee-nor will go along. God is using the little church- at Tampico to shed his derfully surprised and astonished something similar to that recorded in Acts 12: 12- 16. Just after the close o the preaching, in came Bro. Achor into our midst praising the Lord. We could hardly believe our eyes. One brother said he thought he came down through the top of the tent. Oh praise God! what joy it is to meet one unexpectedly that has been so far away. We had been praying for him, supposing he was over in Europe, but behold he was in our midst. The Lord wonderfully blessed him in preaching to a large congregation on the Sabbath. May the Lord bless him. Sabbath afternoon between preaching and the evening we had altar service. Seven came forward, some for pardon and some for sanc-tification. Most all of which we be-lieve received the desire of their hearts. Others we believe are ' con-victed tliat this is the gospel way. May God bless dear old Father and Mother Anders, for their kindness to us in letting us occupy their ground for the taberfnacle and a welcome to their home. Though they have their names in the Methodist sect, we be-lieve they are saved of God, and know the voice of the shepherd which says, " Come out of her my people." Rev. 18: 4. • Also " From such turn away." 2 Tim. 3: 1- 5. Ministers and singers are badly needed here in the East. - The harvest fields are great and gleaners are scarce. Do not think, that this is out of the world. Jesus says, Go into all the world. Bro. and Sister Rupert are expecting to start for England about the 14th if the Lord wills. If the Lord wills I expect to go to the Grand Junction camp meeting. May the will of the Lord be done in all things. Your brother saved in Jesus, H. C. Wickersham. TESTIMONIES 4. i. e - vvon_ d_ erfui. Pm. 119: 129. SALIDA, COLO. DEAR SAINTS AND READERS OF THE TRUMPET: I. feel led to write my tes-timony which is the first time. God is wonderfully helping me. I have come out of all sects and have taken Jesus for my healer of soul and body. I am resting in him. God has shown me a great favor to throw some sound holy literature in my way. Yet I am hungry to hear the evening light preached. I am all on the altar. Pray as you read this, that both my dear wife and myself may be filled with all the fullness of God. Yours at Jesus' feet, P. J. Shoquist. mined to trust him for all things, let come what will. I write this all for the glory of God, and my only desire is to live low at Jesus' feet. I ask all the dear saints to pray for me that I stand firm. Your sister in Christ, Myra E. Lineman. ROVER, TENN., MAY 5, 1892. Nannie Lou, daughter of W. R. and Emma Lamb, was married to J. C. Duncan, Dec. 19, 1889, and departed this life Oct. 16, 1892. After three weeks illness of typhoid fever, she crossed over the river of death to be with Jesus. A few days later the Lord took her babe also. She leaves a husband, one child and a host of friends. She was singing and praising God for twelve days through her suf-fering, and urging the people to pre= to meet the Lord. • Mrs. N. C. Cole. Mary Abby Killmer was born in Erie, Pennsylvania, July 1 9, 181 9, and died at her her home at Kibbies, Mich. May 3o, 1893; aged 73 yrs., 9 mo., and 3o days. In the year 1838 she was married to Enoch B. Gillaspie, with whom she lived 46 years. To them were born 14 chiidren, 6 giils and 8 boys; eleven of which still survive her, and all were at the grave except one daughter, who now lives in the west. Mother Gillaspie was conver-ted to God in her childhood and has spent a long life in his service, always taking an active part in Christian work wherever her lot was cast. Four years ago she left the M. E. sect, and came with the saints of God and walked with them till age and disease confined her to her home. To her children and all who knew her she has been an example of faith, hope, and assurance of that bright immortal life beyond. God bless the bereaved - children, and save those who are not saved. Funeral services held at the Linsey school house by the writer. Text Jonah 4: 3. J. A. Dillon. HoLLENBERG, KAN., May 29, 1893. Dear Sister Hattie Newcomb, wife of Hiram Newcomb, departed this life to be with Jesus. She was born Jan 26, 1858, and died May 26, 1893. She was married to Hiram Newcomb June 3, 1875. She gave her heart to God in the winter of 1871 and has been a faithful Christian ever since. She came out into the evening light last winter and was sanctified wholly. She leaves a husband who is also say-ed, and five children to mourn the loss of a loved companion and mother. She was ready and willing to go. Call-ed her family around her bed the day before she died and told them that she would have to leave them, that she was going home to her Sav-ior. May God's richest blessings rest upon this dear family. May his grace be sufficient for them, in this their greatest trial. Funeral services by M. M. Stover & Jos. Hewitt. SOMERvILLE, ALA., MAY 24, 1893. Bro. V. V. Brindley was born Jan. 26, 1872, and died May 23, 1893; aged 21 yrs., 3 mo. and 27 days. He pro-fessed entire sanctification Oct. 15, 1892 and continued to testify to the cleansing blood of Jesus until his death. He died of typhoid fever with direct and violent involvement of the brain. He _ leaves a father, mother, and seven brothers, with an espoused, to mourn his departure. The father and mother are members of the Baptist denomination; the father being a minister. May God help them to see the error of sect confusion and flee out of the midst of her, and home to Zion. I believe they never heard the saints preach except on the funeral occasion. None of his brothers have ever professed salvation. May God help them to take warning. The Lord enabled us to present the gospel of salvation to alarge and attentive audience, warn-in the people from Matt. 24: 44 to be ready for death and the judgment, Heb. 9; 27, by separating forever from a life of sin; and by perfect obedience to God be found of him in peace, without spot and blameless. 2 Pet. 3; 14. May God help his kindred and friends to heed the word of God, and with the departed secure a home in heaven. Services in the grove. J. F. Lundy. RENFROE, MISS. DEAR SAINTS: I feel led to write my testimony. The dear Lord justi-fies and sanctifies me. I am so glad that it is my privilege to enjoy this blessed evening light. I am prais-ing God all the time. Glory to his name! I am so glad that my name is written in the book of life. I know God is with me at all times to up-hold me by his mighty power. I ask the prayers of all the saints. From your sister, kept by the pow-er each day from committing sin, - Emma Harris. ELLsWORTH, ARK. EDITOR GOSPEL TRUMPET: As I have been reading the GOSPEL TRUM-PET for over two years and have nev-er written a word to you, - I will say there are a few saints in this commu-nity desires that the Lord send some one here to preach for us, for we nev-er get to hear full salvation preached from sect preachers. We want holy men to preach. We pray the Lord to send one to Ellsworth, Ark. this summer. We believe there would be a great good accomplished in this country if some Holy Ghost brother will come. Praise the Lord for full salvation. Your brother, I M. Wright. BOLIVAR, MO. DEAR TRUMPET READERS: I will write my testimony for the first time. Praise God, I can say this evening that Jesus saves me from all sin, and keeps me by his mighty power. I lived an up and down life in Babylon f in the Baptist sect for several years. But I heard this evening light; and I read in Rom. 6: 6, that our old man could be crucified with Christ, that the body of sin might be destroyed, that henceforth we should not serve sin. I was willing to make' a corn plete consecration and to give my body a living sacrifice, holy, accepta-ble unto God, which was my reasona ble service. I learned that it was th will of God, even my sanctification for God hath not called us unto un to uncleanness, but unto holiness Well, glory to Jesus, he saved me and saved me out of the sect. praise the dear Lord for deliverance The people do not want to hear sanc tification and holiness talked. I de sire the saints to pray for me, that I may live humble and submissive to al God's holy will. Your saved brother in the Lord, J. G. McIntosh. The Use of Divine Healing. E VERYTHING in the divine e-conomy, is for a wise purpose, and is consonant with the highest reason. Before entering upon the objects of divine healing it might be well to en-quire briefly into the uses of affliction. And this must be approached by first considering the author of afflictions. Peter's testimony of Christ is as fol-lows: " Who went about doing good, and healing all that were oppressed of the devil; for God was with him." — Acts ro: 38. Here afflictions are ascribed to the devil, to his oppress-ive power over human flesh. Doubt-less, they are usually the result of violated natural laws through evil lusts and carelessness, infused by the devil. His object in these afflictions, of course, is to- break down and de-stroy these temples of God. iBt ut God also has a permissive will and purpose in men's afflictions. By these afflictions upon his children he has taught them many profitable lessons, and brought them nearer to himself, and they have also thereby learned to hold more sacred and obey more carefully the laws that God has en-acted in the realms of nature. Doubt-less souls have been saved, and oth-ers arrested from apostasy by the strong hand of God in affliction. There have been instances where God has evidently sent physical judg-ments upon men. But these are ex-ceptional. Usually disciplinary suff-ering is the effect of violated organic laws. But whatever gracious fruit sickness may bring forth, it is not to the glory of God that his children should continue long under its pros-trating power. If a more perfect conformity to natural laws is needed, or if spiritual lessons or advancement in divine grace is the divine object in permitting those attacks, let the soul draw nigh to God, find out his good purpose, and reach the same. And when this is accomplished the divine use of the afflictions terminate, and the afflictions should also. But should no special blessing be contemplated, and the suffering be only the oppress-ive work of Satan, why should it be protracted? " Is there no balm in Gilea,- d?" Is not our God able to_ de-liver his children out of all trouble and afflictions? " Wherefore then should the heathen say, Where is their God?" Let it be known that God is indeed with his people, and is a present help in every need. What good then can the Lord ac-complish in the exercise of his heal-ing power? We will only mention a few things. 1st. Health is the normal state of man, an important condition of his usefulness. Deprived of this he is unable to answer the end of his ac-tive existence. He is not qualified to meet the duties he owes to him-self as a man; to his country as a citizen; to society as a neighbor; to his family as a husband and father; nor to his God as a Christian. Not that he cannot be a Christian in pros-tration, but that he cannot fill the sphere of active Christian labor. In-stead of filling life's duties in these several relations, he is a care and bur-den to others. Hence it is to the glory of God to heal his children, that Sa-tan be defeated, and they be able to bring forth fruit unto God. 2d. By the exercise of his healing power, in answer to prayer, the Lord manifests unto his creatures his prec-ious attributes of sympathy, compas-sion and love. Behold his heart of love toward suffering humanity!" And Jesus went forth and saw a- great multitude, and was moved with com-passion toward them, and he healed their sick."— Matt. 14: 14. Blessed be his dear name! Wherever his eyes behold the oppressed of Satan, beneath the heel of sorrow and af-fliction, his hand of love was stretch-ed forth to heal, and his kind heart overflowed with words that soothed the troubled soul. Had he passed through this vale of sin- inflicted wretchedness with no eye to pity the suffering, no tears to shed with the bereaved, and no outstretched arm to raise up the sick, could men have learned that his heart is kindness, and his Father's name love? Ah, the healing mercies of the. Son of God are needful to reveal the character of that compassionate God, who only can bind up our wounds, heal our sorrows,, and sweep away all our dis-eases. And who will saythat his crucifix-ion, resurrection and glorification have stripped him of his power to heal the sick? Nor do the glories of his Father's throne, and- the lofty praises of the angels in heaven turn away his pitying eye from the pangs that oppress his frail brethren yet in the flesh, nor prevent their humble prayers from reaching his ears. Thank God! " He knoweth our frame and still remembers that we are dust." He yet walks with his church, show-ing forth even ' greater- works' than he did while incarnate. He is near to all them that call upon him, and his tender mercies are over all. While on earth he turned no sufferer away unhealed, and his heart is no less " touched with the feelings of our in-firmities" to clay. All must admit that he has the same power to heal. Then why not do it? The person who _ could stand by the side of an awful sufferer, who is imploring help, and having all power and authority to re-move the same by a simple touch and would not do it, what would be thought of such a person? Would not all pronounce his a heart of stone? And do not all who confess that Christ isable to heal his saints, and yet will not answer their prayer in doing so, virtually ascribe to him this same cruel, unfeeling heart? Do they not, in direct opposition to the Word, picture him as an unsympathizing high priest, whose heart cannot be touched with the feeling of our in-firmities, and not even with the most intense pain and sickness? 0 my Lord and Savior, hoAr thy name is dishonored,. and thy holy character slandered by the false doctrines of men! How the cursed unbelief that has come down from the dark ages of confusion, and spread forth from the pulpits of worldly wisdom, and godly ignorance, robs our blessed Redeemer of his loveliness and tend-er compassion! It is not enough to say that he ex-hibited his love to suffering humanity while in the flesh, and that is suffi-cient. Is it sufficient to prove that a man is good and holy now because Se gave evidence of that fact in past years? If Christ cannot or would not heal the sick to day, would it not give place for doubts that he ever did, and that those miracles- on re-cord were forged? Surely this, or the ridiculous idea that he has chang-ed ? Though men. may intellectually credit the works of Christ wrought ov-er eighteen hundred years ago, to real-ly impress their minds with hi- L- true character of love, they need to see the same manifestations in the present ever living Jesus. If he he indeed the divine Savior, " Jesus Christ the same yesterday, to day and forever" he must continue to confirm his- love to his saints; andso he does. And he that denies it must shut his eyes and stop his ears from seeing and hearing the gracious works of God, and seek to rob him of his power, or of his very essence— love. 3d. We will notice one more point in the use of divine healing. In the name of the Lord we affirm that the supernatural healing of the bodies of men, is one of the Lord's permanent factors in the salvation_ of souls. During the personal ministry of Christ, nearly all who believed in him were constrained to do so by the miracles they saw. Yea" Many believ-ed on his name when they saw the miracles which he did."— Jno. 23: Those miracles were usually those of healing. The same was true of the apostles' labors. About five thousand souls were converted to God through the preaching of a half sermon, which was backedup by the healing of a poor beggar at the beautiful gate of the temple. See Acts 3 and 4: 1- 4. But since divine healing has been I on earth, the original object of heal-ing yet remains, and ' of course the gracious gift continues in the church, even until the end of time. To this end the Lord commissioned super-natural healing in connection with the preaching of his word to the end of the world. Mark 16: 15- 18. And for the same reason he set the gift of healing in the body, his church, as. a permanent agent in the plan of salvation. 1 Cot 12: 9. But observe he only puts those gifts in his own church. Hence when men went from the divine fold and the faith once delivered to the saints, to human or-ganisms, these signs did not follow.' And to , excuse their impotency the falsehood was coined that God had recalled that gift. But since the re-turn of the holy remnant to the real Zion of God, the church of the first-- born which ate written in heaven, all these primitive gifts are found yet just where God placed them, and they are again being used to the glo-ry of his name. Selected _ from Divine Healing of Soul and Body. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.— Rom. 5: I, 2. TESTIMONIES 4'?, 9 wonderful. Pea Ii EUBANKS, Kv. DEAR SAINTS: I will send my testi-mony. Praise the Lord, 1 am saved from all my sins, and sanctified wholly to do my Savior's will. Praise the dear Lord! We meet twice a week and on Sunday. The Lord wonder-fully us. Pray that God will send more holy ministers here. Your sister in Christ, - Mary J. Singleton. RENFROE, Miss. DEAR READERS: I am rejoicing that I am saved by the blood of Je-sus, justified and sanctified. I praise God for what he has done for me-. And I mean to always press forward. This is my first testimony. I am just trusting God. I know he will keep me on the narrow path, till I see the end of a Christian life. From your redeemed sister, saved by the grace of God, Ida Harris. ROUND HEAD, 0. DEAR SAINTS OF GOD: 1 do rejoice for salvation in my soul, that does keep me from all sin each day of my life. I realize that I am all given up to God's will, and the blood of Christ has saved me from worldly desires and pleasure. I do praise God for the work he has done in my soul. I am saved and sanctified. I desire all the dear ones to pray for rne. Your brother in the Lord, Isaac C. Taylor. EUBANKS, KV. DEAR SAINTS OF Got): I feel like writing my testimony. I am saved. There are thirty saved ones here be-sides myself. Praise Jesus! When we meet together, Jesus meets with us. We would like to have camp meeting here this fall. Pray that Jesus will send more laborers here. Pray for me, that I may be strong in the Lord, for I am weak. I want to be a soldier for Jesus. Your sister, Sarah M. Singleton. PirrstiuRG, RAN. DEAR SAINTS: Being led of the Lord to write my testimony this eve-ning-, I can truly say I am a child - of God. And we have learned to take the Lord for our Physician. 0 praise the Lord! While Bro. Haynes was here I was very sick with something like the La Grippe, and we obeyed James 5: 14, 15. 0 praise the Lord! To him be all the • glory! The Lord healed me and I did not have to stop work and take medicine. 0 praise the Lord! I am all given up to the Lord. I ask an interest in the pray-ers of the saints. Your brother in Christ, wholly sanc-tified, Geo. S. Graham. ANGOLA, IND. DEAR TRUMPET READERS: I do praise God for salvation free and full, and for the sanctifying power in my Soul. Oh praise his holy name! I was in the M. E. sect for nearly 30 years, but praise be to God, I am from sin set free. I can truly say that I am saved and sanctified wholly through and through, and willing to do God's will in all things. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Pray for me that I may be very humble, and be used to the honor and glory of God. From your saved and sanctified sister in Christ, - -- Rosetta Carpenter. HARTSELLS, ALA,- DEAR READERS OF THE TRUMPET: I do thank God that I have the privi-lege of again testifying to the salva-tion of the Lord Jesus, that I am still saved to- the uttermost. Have been saved about nine months and have enjoyed more real pleasure in this time than I did in all, my past life, and am now'in my eighteenth year. The Lord saved me from worldly con-formity, and I can truly say that I am dead to the world and its pleasures. I find in Jesus a satisfying portion and and a help in every time of need, I do thank God that he has - a people that are willing to forsake all to foh low Jesus. I am so thankful that I ever heard the true gospel preached and that I was willing to come to the terms laid down in the Word and be saved. I belonged to the M. E's about two years, but I find a real pos-session to be much better than a mere profession in this world. I am glad that I can truly say that Jesus now is all to me, and I have no anxiety to go back into Egypt, but am perfectly satisfied to dwell in Canaan. Dear ones, pray for me and for the work in the south. Your sister sanctified, and satisfied, Lizzie Oldacre. HILLIARDS, MICH, DEAR SAIrrs OF GOD: I feel led by the Spirit to day, to send in my testi-mony once more on the Lord's side, and let God's dear children know what he is doing for me. He is keep. ing me every day by his mighty keep-ing power, and I can say that I am praising the Lord all the time, every moment, and I am glad that I step-ped out into this evening light. He tells us in his precious word, that if we will draw nigh unto him, he will draw nigh unto us, and I ever want to be found at the feet of Jesus, and ready to do his will at all times. Praise his dear name forever! He keeps me from all sin, and has taken the appetite for tobacco away, so I do not want it any inure. Praise his dear name. Your brothe sra, ved and sanctified wholly, W in. H. Calaway, HARTSELLS, ALA. DEAR SAINTS: I am praising God for salvation that saves me from all sin. Praise the Lord! I am dead to the world and its pleasures, ready to do the Lord's will in all things. When I was fifteen years old I decided to make heaven my home. But I had always been taught that we were sanctified at death. I began to ask God for help. It seemed to be a hard struggle tor me to do right. Some-times I felt that I was on the Lord's side, but I began to doubt whether I had any salvation. I had used so much tobacco and snuff that my sys-tem was poisoned. My health was so bad that I did not think I was long for this world. I was not then ready to meet God, but my prayer was that my last days be my happiest. Praise the Lord. they are! When Bro. Warner came and preached holiness . I saw that without holiness I could not get to heaven. I decided to live a holy life. The devil tried to make me be-lieve that I could not give up my to-bacco, snuff and coffee. But praise the Lord forever, last October while" I was picking cotton the Lord sancti-fied me wholly. All glory to Jesus! I am saved and kept by the power of God. I am saved and tried, illacle white in the blood of the Lamb. Your sister, Lizzy . Patterson. repudiated in the dark ages of the past, it has taken, on an average, a-bout five thousand " fine sermons" to half convert one soul. After spending the night in prison, and being tried by the high priests the next day, the apostles Peter and John were permitted to return to their own company and report the good time they had enjoyed, after which they all bowed down and prayed as follows: " And now, Lord, behold their threatenings, and grant unto thy servants, that with all boldness they may speak- thy word, by'stretch-ing forth thy hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus."— Acts 4: 29,3o. These inspired apostles knew how to pray for boldness and authority to preach the word; name-ly, they wanted . the hand of God manifest with them, confirming the. Word with miracles, especially the healing of the sick. Do we not need the same boldness and authority to day? A ministry that is void of the divine seal of healing power is a poor, lame excuse for the messengers of the Almighty God. Observe the use the Lord made of a case of healing at Lydda. Peter there " found a certain man named neas, which had kept his bed eight years, and was sick of the palsy. And Peter said unto him, ./ Eneas, Jesus Christ maketh thee whole." You see, Peter did not heal the man, but Jesus did. " And he arose immediate-ly. And all that dwelt in Lydda and Saron saw hirn, N, and turned to the Lord."— Acts 9: 33- 35. A very hap-py effect indeed. And we have seen men and women melt down before God and get saved in these last days, on seeing the love and power of God displayed in instantaneous healing. " The day of miracles is past" is a disgusting apology for an unsanctifi-ed and powerless ministry. It is much more - Congenial to the flesh to adopt this falsehood than to mortify the deeds of the body, die to all pride, selfishness and worldliness, and thus become pure in heart, and filled with power, an instrument through which. God can bless suffering humanity. The apostle Paul did not entertain the popular view of Miracles so often heard from the faithless pulpits of our_ age; namely, that " they were only intended to confirm the divinity of Christ and his word, hence passed away with the apostles. " For" says he, " I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, through mighty signs and wonders, by the power of the Spirit of God."— Rom. 15: 18, 19. — To make the Gentiles obedient to God, he regarded as the divine ob-ject of miracles. So long therefore as sinners are to be subjected to God WiculTA, RAN, DEAR SAINI's OF GOD: May God I bless you all. I was saved and sane- I last Oct., when Bro. Stover held meeting in the tabernacle, and to day I can say the Lord has kept me by his power. Praise his dear name! I can say I ain free from all . man- made churches or sects, and se-cret societies. I am out on the Bible line for God, willing to do his holy will. God has called me to work for him, but my body is so afflicted I can- I not go out till God heals me. I wish I could tell the whole world just how I. am anchored in Jesus. I know God has. healed me before of a disease I had ever since I was a child, and of other afflictions, for which I do give God all the glory; and I know he will heal me again. This is the first time I have written my testimony. I request all the saints of God to pray for me, that God will heal my body, that I may get out in the work. I am saved and sanctified and under the blood. Your sister in Jesus, Eva Thomas. |
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