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So will I seek out my sheep, and will deliver .th·em out of all places where they have been scattered in the cloudy and dark day. -Ezek. 34: 12. And they shall be my people, and I will be their God.-Jer. 32:38. At evening time it shall be light.-Zech. 14:7. Volume XXXIV. Andersop, Ind., U. S. A., Thursday, January 29, 1914. No.5. ==============~==~~~============ 'rhe first sign of natural life. is brea.thing. Another is manifestation .of hunger. Still another is activity in the mell1berS of the body. If you are a child of G:od, drink in and breathe in of the Spirit. Show to others that y,'OU have spiritual life by being an aotive member of the , 'body. ' ,. Are you: a h~:ruZrance or a. help to the church where you live ~ Do you a,ttend the regular weekly and monthly meetings ~ Do you do your part, by preaching and praying and paying, to promote the interests of God's kingdom ~ Do you carry with you to the work all three of the bDoks essential to, tne spread of the gospelyour Bible, your song-book, and your pocket:. book? and do you., open them, all, that others may share with you in their contents ~ ,Vhat sort of home are you exp~ctjng to enter in yonder world ~ Remember, YO,til"· heavenly mansion must, according to the Word of God, correspond in magnificent splendor with the amount of treasures you have laid up in heaven, whiletoiIing here .below. It is not too much to say that what we spend, either in money or toil, solely for self-fieshis to "p.erish with the using," and can bring no future reward; but that· which we spendf)r spiritual purposes is sown to. the Spirit,and willbririg bountOO1.1S returns in. a. world that will never end. "Now js the day of salvati!?!?:." Today is the time to work ont ~UD.. ()t.¥'11, salvatiou, by working fo'r the salvation of others. If . they are lost, it may be our fault; if we are lost, it will be' our fault. By :working to, save others we shall save ourselves and all Wh9 will hear us. Is .the "leaven" of ODd's kingdomin your souls? If so, and. if yon, !teep . it ther~, it. will ': leaven" your.,. .farnily, andfourcommunHy, by and bY'. J. E. F. ••• "WHE.RE .. THE BIBLE IS' SILENT." The expression, '~Where the Bibi~is>~ilent, we must be silent," has often been l1'~isapplied and used to deceive and destroy souls. . :::fome< have taken this expression to :m~an that, when.:. ever a mat.ter is not mentioned in the Bible ln specific terms, then we l}l11st saynoiliing against it._ This. wouldprecludeou~"~1ying~~ything against such evjJs as tobacc~:~~~il+t/~"tneater~go'ing, anclworlcUiness inma.nJ" £orlns~thl!lg~ that always:: rob soul s . iof iSp riitua.li ty;, :,;S'll~Jft,:.al1: idea is absoluteJ,y~r0J.1g. E\Tenfhol}wl~,~ ~'~l?t~l~< act lilay not he,· P1:et('biC1f~c}i~~?~lUa;~lW:C)~~'!:Y'~~;:r when' it is donefroIDi'anuhh61v;; l1l1S~rh)tlil'al1r±~ tive or principle, it is just as much a sin as if It were spec::ifically condemned. In reality, the Bible is not silent on anything which is evil. The ' expression, "Where the Bible is silent, we must be sHent," mu.st always be construed to mean that, when the Bible says DQthing, either by definite cOUlllland or by definite principle, then we must be silent. ... F. w .. H. - THE PROPER VIEW OF SIN. preached. It was through this inordinate desire for kno'\vlec1ge that Satan tempted and overcame our foreparents in the Garden of Belen. It Seems that the human mind has always been curious to know and to undershl.ud; hnt the things of God are too sacred for profane in, vestigation. 'rhe Lord J ellOvah is still'afiaming fire, and as hcspeaks to- us from the burning. bm::h we hear him saying, "Draw not nigh hither: put off thy shoes from off thy feet, for the place Our view of sin should .be like God's view or whereon-thou stanclest is holy ground" (Exod. it. If God does not tolerate sIn, t,hen we must not. 3: 5). Unhallowec1feet must not. apptoachhis 80me people view sin in too trifling a manner, sacred presence~ TIiehig'h priest dare not en .. just as though it mattered little whether they' ter the most holy place 'without the blood, under should live in sin or not. But God do,es not penalty 0.£ deatll. God delights in revealing his view sin so ligh·tly. Hahalmk· sa.ys .of God, will to mankind, but. OUr hea.rts. mUtlt first be , 'Thou art' of purer eyes than to behold evil, prepared for the divine revelation. We must and canst not look on iniquity" (Jleb. 1: 13). have our hearts sprinkled from an evil conAnd Ezekiel says, "The soQul that sinneth it, science before. the Lord -C'an manifest himself shall die" (Ezek. 18: 4). This is the way tllat to us. "r.Phe natural man re,cei.veth not the GG.'L,'V~t}Ws~J:.~n. It is a detestable thing in :his, things of the Spi~tof:?od::for theyare.£Qol. sigl:t. .'\ .......... ••. ilS~~~;:jJ1~:kQ;~im;'~\!}1l!eitIm&rean' he know them" o reader, get, aod's. p;o'b!:l:t6£iyi:ji·e~':'~;;¥:O~;1l);~e~u.;ge/;the·y"ate spirHuallydiscerned" (1 Cor. hope of escaping the, terrible l~ava,g"e,s. i(j)f.rsin .2 :·14). The heart of Inan is made sl1BJceptible to lies in your having a sfrong abhorrence for it: divine trnth only through tile influence of the A$ll~ aod to help you look at sin like he does, HDly Spirit. The ayes of oUr understanding and to help you live free from i t.- We can liv:e must hec9ffie .enligl1~ened'py the indwelling of without sin, for sin is not a necessarypa.rt of his· holy prasence 'hefore w~ can disceTll between life. Sjn is a part of our sinful life, but" being light and darkness. For only n in thJ1 light then made free from sin, ye became the serv- shall we ~ee, light" (Psa. 36: 9). Then, and:· ants of righteousness (Rmu. 6: 18) .. Sin is .no then only, e~ we know of the doctrine whether part of the Uhristian life, "for he s:hall save it be ofQod or whether it be .()f some other his people from their sins" (lv.ratt. 1: 21) .. R. L. B. S01-U'c~. • • • Tpat there are llnregenera.ted peo'ple who be- HOW·WE lVIAYXNOW. Ii eve some truths. of the Bible we mUst 'admit, bl:ltthey do not know them in 'the true sense By. G• QO. OP. L IN. of kllOwill£<!-"' .. They have, only the testim. ony of (( If any 'Jnam- will do his ~vill, he shall know ()uhers to the truthfulness of .the same.IBnt he of the doctrine, whether it o'eo/ God, or whether who has obeyed from the heart posses~s .. anin .. - T speak of ?nyselj" (John 7 : 17). ward evic1ence,he has· in his Y&rFsoul: an asStlr.,_ .. To the carnal mind this statement seems a ancewhich is born,':t:lott)·f the W:iU.ofthe flesh, reversal of the natural order. of things. Christ nor of the ·wiIl-'oI.m:iin,but of God. Becan say here plainly tea.ches that in order fe'r a man to With,thatdisciplewhomJesl1s loved, "That. which know he must first do. As a usual thing men we. have seen and heard declare we unto you," want to4:ROW hefore' they l:1.Ct; they ID'\ISt .TIl'st and again," We knmv that we are of the truth, see in 'order to believe. 'But! hel"ethe Lord re'" and shall as~nre our hearts before him.." yerses the whole thing,andr€lquires obedience . But obedience must come before knowledge. at/the ve:t"Y start;,This is;n.oweVel) onlya:n()ther 'rhis is God's way and the only way by which pa'()iGlfqf thef~ct that his ways a.renotour ways, we may become acquaint,ed Wl.th him~ anclhis thougl~ts 8r~ not 0'1~rrthol1ghts; IVlultitudes nfulen in ages pastb;aV:~7,;~pre~d. rmler!e~ve,Il'J;~;Y .whq, .. out o:[vain<?u:riosity, by searchingtofjnd out God,btlt"I~f;'~"'ti6 no woulClell.j?y,(ltefvangilltothemysteri~s ofG?'d. purpose .. ~arna,l ·menarestil1;i;f(P~~~hto. delve T~e A nlenialls,: ~~l:o"spel1t~l·. tlleir tilue in:no.~~· .jnto, ··~~e mysteries oI'his; ,:Iri~~~Q:~.' Bll t listen.! . i llg ,~llSe!, .!Dllt:: t€\ll~itlg)(l);t"'h~'~ri1i!:g' '~~l1ae.~,*\W' t];tiff~. 'I;~e~~! .. tl1J~::vo.~i~'- ';0ru,JP~· '. .' .. .. c', '.' I th auk tbee, . t~..'. , .'~Th.,J?c.~~l~; ~ .~. ·.· .•. · .}.(>:... ,:.,.r w ~..·.. •,· .1J.~.~.t.·. .•.. ~~.. I .·r.p.•.•:. .}.n... tQ .•.: .tl1,'. @.,. A:i.,.f. B6pag.t 1.S•..~ . . ·.•). (}f?;]! 'fi ., . ,.'. .:. . .......... ' ~. '. ea.rth, because d'esifing.' to krioew, (j)f'·;ffie ]JetW' docftp:bie which,Trti·~(*;,;;~/' ·~t; V,ageS. ) /
Object Description
Title | The Gospel Trumpet - 34:05 |
Published Date | 1914-01-29 |
Editor | Byrum, E. E. |
Volume | 34 |
Issue | 05 |
Publication Name Change Note | Gospel Trumpet 1881-June 3, 1962, Vital Christianity June 10, 1962-Sept. 1996, One Voice June/July 2004-Apr/May 2007 |
Subsequent Title | Replaced by Vital Christianity |
Publisher | Gospel Trumpet Company |
Subject | Newspapers -- Indiana -- Anderson ; Newspapers -- Church of God (Anderson, Ind) |
Media Type | Full-Text Digital Object |
Original Physical Format | Printed Newspaper |
Language | English |
Collection | Anderson University Church of God Digital Library |
Repository | Anderson University and Church of God Archives |
Copyright | Copyright 2011, Anderson University |
Formatted Title | Gospel Trumpet, The |
Description
Title | Page 1 |
Published Date | 1914-01-29 |
Publication Name Change Note | Gospel Trumpet 1881-June 3, 1962, Vital Christianity June 10, 1962-Sept. 1996, One Voice June/July 2004-Apr/May 2007 |
Subsequent Title | Replaced by Vital Christianity |
Collection | Anderson University Church of God Digital Library |
Full Text | So will I seek out my sheep, and will deliver .th·em out of all places where they have been scattered in the cloudy and dark day. -Ezek. 34: 12. And they shall be my people, and I will be their God.-Jer. 32:38. At evening time it shall be light.-Zech. 14:7. Volume XXXIV. Andersop, Ind., U. S. A., Thursday, January 29, 1914. No.5. ==============~==~~~============ 'rhe first sign of natural life. is brea.thing. Another is manifestation .of hunger. Still another is activity in the mell1berS of the body. If you are a child of G:od, drink in and breathe in of the Spirit. Show to others that y,'OU have spiritual life by being an aotive member of the , 'body. ' ,. Are you: a h~:ruZrance or a. help to the church where you live ~ Do you a,ttend the regular weekly and monthly meetings ~ Do you do your part, by preaching and praying and paying, to promote the interests of God's kingdom ~ Do you carry with you to the work all three of the bDoks essential to, tne spread of the gospelyour Bible, your song-book, and your pocket:. book? and do you., open them, all, that others may share with you in their contents ~ ,Vhat sort of home are you exp~ctjng to enter in yonder world ~ Remember, YO,til"· heavenly mansion must, according to the Word of God, correspond in magnificent splendor with the amount of treasures you have laid up in heaven, whiletoiIing here .below. It is not too much to say that what we spend, either in money or toil, solely for self-fieshis to "p.erish with the using" and can bring no future reward; but that· which we spendf)r spiritual purposes is sown to. the Spirit,and willbririg bountOO1.1S returns in. a. world that will never end. "Now js the day of salvati!?!?:." Today is the time to work ont ~UD.. ()t.¥'11, salvatiou, by working fo'r the salvation of others. If . they are lost, it may be our fault; if we are lost, it will be' our fault. By :working to, save others we shall save ourselves and all Wh9 will hear us. Is .the "leaven" of ODd's kingdomin your souls? If so, and. if yon, !teep . it ther~, it. will ': leaven" your.,. .farnily, andfourcommunHy, by and bY'. J. E. F. ••• "WHE.RE .. THE BIBLE IS' SILENT." The expression, '~Where the Bibi~is>~ilent, we must be silent" has often been l1'~isapplied and used to deceive and destroy souls. . :::fome< have taken this expression to :m~an that, when.:. ever a mat.ter is not mentioned in the Bible ln specific terms, then we l}l11st saynoiliing against it._ This. wouldprecludeou~"~1ying~~ything against such evjJs as tobacc~:~~~il+t/~"tneater~go'ing, anclworlcUiness inma.nJ" £orlns~thl!lg~ that always:: rob soul s . iof iSp riitua.li ty;, :,;S'll~Jft,:.al1: idea is absoluteJ,y~r0J.1g. E\Tenfhol}wl~,~ ~'~l?t~l~< act lilay not he,· P1:et('biC1f~c}i~~?~lUa;~lW:C)~~'!:Y'~~;:r when' it is donefroIDi'anuhh61v;; l1l1S~rh)tlil'al1r±~ tive or principle, it is just as much a sin as if It were spec::ifically condemned. In reality, the Bible is not silent on anything which is evil. The ' expression, "Where the Bible is silent, we must be sHent" mu.st always be construed to mean that, when the Bible says DQthing, either by definite cOUlllland or by definite principle, then we must be silent. ... F. w .. H. - THE PROPER VIEW OF SIN. preached. It was through this inordinate desire for kno'\vlec1ge that Satan tempted and overcame our foreparents in the Garden of Belen. It Seems that the human mind has always been curious to know and to undershl.ud; hnt the things of God are too sacred for profane in, vestigation. 'rhe Lord J ellOvah is still'afiaming fire, and as hcspeaks to- us from the burning. bm::h we hear him saying, "Draw not nigh hither: put off thy shoes from off thy feet, for the place Our view of sin should .be like God's view or whereon-thou stanclest is holy ground" (Exod. it. If God does not tolerate sIn, t,hen we must not. 3: 5). Unhallowec1feet must not. apptoachhis 80me people view sin in too trifling a manner, sacred presence~ TIiehig'h priest dare not en .. just as though it mattered little whether they' ter the most holy place 'without the blood, under should live in sin or not. But God do,es not penalty 0.£ deatll. God delights in revealing his view sin so ligh·tly. Hahalmk· sa.ys .of God, will to mankind, but. OUr hea.rts. mUtlt first be , 'Thou art' of purer eyes than to behold evil, prepared for the divine revelation. We must and canst not look on iniquity" (Jleb. 1: 13). have our hearts sprinkled from an evil conAnd Ezekiel says, "The soQul that sinneth it, science before. the Lord -C'an manifest himself shall die" (Ezek. 18: 4). This is the way tllat to us. "r.Phe natural man re,cei.veth not the GG.'L,'V~t}Ws~J:.~n. It is a detestable thing in :his, things of the Spi~tof:?od::for theyare.£Qol. sigl:t. .'\ .......... ••. ilS~~~;:jJ1~:kQ;~im;'~\!}1l!eitIm&rean' he know them" o reader, get, aod's. p;o'b!:l:t6£iyi:ji·e~':'~;;¥:O~;1l);~e~u.;ge/;the·y"ate spirHuallydiscerned" (1 Cor. hope of escaping the, terrible l~ava,g"e,s. i(j)f.rsin .2 :·14). The heart of Inan is made sl1BJceptible to lies in your having a sfrong abhorrence for it: divine trnth only through tile influence of the A$ll~ aod to help you look at sin like he does, HDly Spirit. The ayes of oUr understanding and to help you live free from i t.- We can liv:e must hec9ffie .enligl1~ened'py the indwelling of without sin, for sin is not a necessarypa.rt of his· holy prasence 'hefore w~ can disceTll between life. Sjn is a part of our sinful life, but" being light and darkness. For only n in thJ1 light then made free from sin, ye became the serv- shall we ~ee, light" (Psa. 36: 9). Then, and:· ants of righteousness (Rmu. 6: 18) .. Sin is .no then only, e~ we know of the doctrine whether part of the Uhristian life, "for he s:hall save it be ofQod or whether it be .()f some other his people from their sins" (lv.ratt. 1: 21) .. R. L. B. S01-U'c~. • • • Tpat there are llnregenera.ted peo'ple who be- HOW·WE lVIAYXNOW. Ii eve some truths. of the Bible we mUst 'admit, bl:ltthey do not know them in 'the true sense By. G• QO. OP. L IN. of kllOwill£:... ,:.,.r w ~..·.. •,· .1J.~.~.t.·. .•.. ~~.. I .·r.p.•.•:. .}.n... tQ .•.: .tl1,'. @.,. A:i.,.f. B6pag.t 1.S•..~ . . ·.•). (}f?;]! 'fi ., . ,.'. .:. . .......... ' ~. '. ea.rth, because d'esifing.' to krioew, (j)f'·;ffie ]JetW' docftp:bie which,Trti·~(*;,;;~/' ·~t; V,ageS. ) / |